There comes a time When we need to make a show For the world, the Web and CNN There's no people dying, so the best that we can do Is create the greatest bluff of all
We must go on pretending day by day That in Gaza, there's crisis, hunger and plague Coz the billion bucks in aid won't buy their basic needs Like some cheese and missiles for the kids
We'll make the world Abandon reason We'll make them all believe that the Hamas Is Momma Theresa We are peaceful travelers With guns and our own knives The truth will never find its way to your TV
Ooooh, we'll stab them at heart They are soldiers, no one cares We are small, and we took some pictures with doves As Allah showed us, for facts there's no demand So we will always gain the upper hand
We'll make the world Abandon reason We'll make them all believe that the Hamas Is Momma Theresa We are peaceful travelers we're waving our own knives The truth will never find its way to your TV
If Islam and terror brighten up your mood But you worry that it may not look so good Well well well well don't you realize You just gotta call yourself An activist for peace and human aid
We'll make the world Abandon reason We'll make them all believe that the Hamas Is Momma Theresa We are peaceful travelers We're waving our own knives The truth will never find its way to your TV
We con the world We con the people We'll make them all believe the IDF is Jack the Ripper We are peaceful travelers We're waving our own knives The truth will never find its way to your TV We con the world (Bruce: we con the world…) We con the people (Bruce: we con the people…) We'll make them all believe the IDF is Jack the Ripper We are peaceful travelers We're waving our own knives The truth will never find its way to your TV The truth will never find its way to your TV
Israel, Turkey, and the End of Stability Contempt for Israel is contempt for Washington.
Foreign policy “realists,” back in the saddle since the Texan cowboy left town, are extremely fond of the concept of “stability”: America needs a stable Middle East, so we should learn to live with Mubarak and the mullahs and the House of Saud, etc. You can see the appeal of “stability” to your big-time geopolitical analyst: You don’t have to update your Rolodex too often, never mind rethink your assumptions. “Stability” is a fancy term to upgrade inertia and complacency into strategy. No wonder the fetishization of stability is one of the most stable features of foreign-policy analysis.
Unfortunately, back in what passes for the real world, there is no stability. History is always on the march, and, if it’s not moving in your direction, it’s generally moving in the other fellow’s. Take this “humanitarian” “aid” flotilla. Much of what went on — the dissembling of the Palestinian propagandists, the hysteria of the U.N. and the Euro-ninnies — was just business as usual. But what was most striking was the behavior of the Turks. In the wake of the Israeli raid, Ankara promised to provide Turkish naval protection for the next “aid” convoy to Gaza. This would be, in effect, an act of war — more to the point, an act of war by a NATO member against the State of Israel.
Ten years ago, Turkey’s behavior would have been unthinkable. Ankara was Israel’s best friend in a region where every other neighbor wishes, to one degree or another, the Jewish state’s destruction. Even when Recep Tayyip Erdogan’s AKP was elected to power eight years ago, the experts assured us there was no need to worry. I remember sitting in a plush bar late one night with a former Turkish foreign minister, who told me, in between passing round the cigars and chugging back the Scotch, that, yes, the new crowd weren’t quite so convivial in the wee small hours but, other than that, they knew where their interests lay. Like many Turkish movers and shakers of his generation, my drinking companion loved the Israelis. “They’re tough hombres,” he said admiringly. “You have to be in this part of the world.” If you had suggested to him that in six years’ time the Turkish prime minister would be telling the Israeli president to his face that “I know well how you kill children on beaches,” he would have dismissed it as a fantasy concoction for some alternative universe.
Yet it happened. Erdogan said those words to Shimon Peres at Davos last year and then flounced off stage. Day by day what was formerly the Zionist entity’s staunchest pal talks more and more like just another cookie-cutter death-to-the-Great-Satan stan-of-the-month.
As the think-tankers like to say: “Who lost Turkey?” In a nutshell: Kemal Ataturk. Since he founded post-Ottoman Turkey in his own image nearly nine decades ago, the population has increased from 14 million to over 70 million. But that five-fold increase is not evenly distributed. The short version of Turkish demographics in the 20th century is that Rumelian Turkey — i.e., western, European, secular, Kemalist Turkey — has been outbred by Anatolian Turkey — i.e., eastern, rural, traditionalist, Islamic Turkey. Ataturk and most of his supporters were from Rumelia, and they imposed the modern Turkish republic on a reluctant Anatolia, where Ataturk’s distinction between the state and Islam was never accepted. Now they don’t have to accept it. The swelling population has spilled out of its rural hinterland and into the once solidly Kemalist cities.
Question I'm a muslum married to a chretien who asks a lot of time for convert: read first,do research and see if he will be conveinced or not..... i wants to get a child with him and my age doesn't allow me to wait too mutch.can i conceive a child with him even he is not convert yet to islam??
Answer In the name of Allah, Most Gracious, Most Merciful
Assalaamu `alaykum waRahmatullahi Wabarakatuh
At the outset I wish to bring to your notice that it is not permissible for a Muslim female to marry a non Muslim male. Thus, your Nikah (marriage) has not taken place and according to the law of Shari’a, you are not married.
Alhamdulillah, you have stated that you tried on numerous occasions to convert him; don’t give up. Try your level best to show him the beauty of Islam; advise him to go to the ‘Aalim/ Sheikh (Religious leader) of your locality, in order that he may be explained the fundamental beliefs and practices of Islam. If he embraces the Deen of Islam then the Nikah has to be performed
Unfortunately, at this very point in time you may not have any sexual relations with this man, nor are you allowed to have children. If a child had been conceived during this period, then this child will be an illegitimate child. Also, if there had been any intimacy between the two of you, then you should make sincere Taubah (turning to Almighty Allah) and Istigfar (seeking forgiveness) because no Nikah had taken place and every act of intimacy is considered as Zina (fornication).
If after all your efforts have been exhausted to convert him, he still does not accept the Deen of Islam, then we advise you leave this man. This will be in your best interest in this world and the Hereafter. Bear in mind that the ultimate aim of every Muslim is to please Allah Ta’ala and be admitted into Jannah (Paradise). Perhaps one day when you become a mother you would hope for your children to be righteous and pious and be good leaders for the nation. For them to reach that goal they would require a sound upbringing and a good father; a father who will advise them to do good actions and to worship Allah by performing Salah, Fasting in the great month of Ramadan, giving Zakah to the poor and needy, going for the magnificent journey of Haj etc.
Besides your feelings for this man, think of the outcome of your children if and when you have them. The pleasures of this world are temporary and short lived but the life of the Hereafter is eternal. Therefore, make sincere dua to Allah asking for His help and guidance. May Allah make this easy on you. Ameen
It appears that the US Coast Guard boards ships with more than teddy bears and lollypops when facing potential terrorists. Exactly what sort of greeting might a jihad flotilla get trying to enter US waters?
Politicians pandering to various groups, as well as the uninformed love to second guess those that actually go into harms way to face things the sheltered critics would never dream of facing. Violence is sometimes the only answer, and real violence is never pretty.
"But it was a fiasco. I deeply respect Israel; but they can/could/should have done better."
Everyone keeps repeating this. It was not a fiasco. It was a confrontation. Israelis tried to do it peacefully by gently boarding the ship.
I suppose it a matter of opinion. Let me give you an analogy.
Let's say a group of aggressive civilian protestors armed only with a few slingshots, a pipe or two, and a few knives were marching in your town. Let's assume it was an illegal (no permit) rally and therefore the police were called. The police move in to disperse the crowd. The crowd resisted. The police became more aggressive. Somehow one or two handguns were stolen from the police. Shots were supposedly fired. The police were then instructed by their onsite commander to fire upon the crowd. Results:
"Autopsy results by forensics experts revealed that all nine of the men killed by Israeli commandoes aboard the humanitarian convoy that had planned to dock in Gaza died of gunshot wounds. Five of the men died with bullet wounds to the head". Plus, nearly 60 civilians were injured.
I'm not saying it wasn't justified. And I'm not a policeman, but I bet your city council, your mayor, your governor, the press, and privately even the Chief of Police would call this a giant "fiasco" as he/she tried to quell the fallout. And there would be a thorough impartial investigation.
Rioters armed with edged and impact weapons attempting to attack poliice officers would be shot early and often, until they no longer are a threat.
Was Marco Polo an 'Islamophobe'? A Study in Continuity by Raymond Ibrahim
If the same exact criticisms being made against Islam today were also made centuries ago, is it reasonable to dismiss them all as "Islamophobic"— that is, as "unfounded fear of and hostility towards Islam," as the Council on American Islamic Relations would have it?
This is the question I often ask myself whenever I read pre-modern writings on Islam. Take that elementary schoolbook hero, Marco Polo and his famous memoirs, for example. By today's standards, the 13th century Venetian merchant would be denounced as a rabid "Islamophobe." For me, however, his writings contain a far more important lesson — one in continuity — and deserve closer scrutiny.
Before examining Polo's observations, it should be noted that his anthropological accounts are, by and large, objective. Unlike simplistic explanations that portray him as a prototypical "Orientalist" with an axe to grind against the "Other" — specifically non-whites and non-Christians — in fact, Polo occasionally portrayed the few Christians he encountered in a negative light (such as those of the island of Socotra) and frequently praised non-Christians, including Muslims.
For example, he hails the Brahmins of India as being "most honorable," possessing a "hatred for cheating or of taking the goods of other persons. They are likewise remarkable for the virtue of being satisfied with the possession of one wife (p.298)." He refers to one Muslim leader as governing "with justice" (p.317) and another who "showed himself [to be] a very good lord, and made himself beloved by everybody (p.332)."
That said, Polo clearly had no problem being blunt about Islam (political correctness being nonexistent in the Middle Ages). Whereas he praised the Brahmins for their "hatred for cheating or of taking the goods of other persons," regarding the Muslims of Tauris, (modern day Iraq), he wrote:
According to their doctrine, whatever is stolen or plundered from others of a different faith, is properly taken, and the theft is no crime; whilst those who suffer death or injury by the hands of Christians, are considered as martyrs. If, therefore, they were not prohibited and restrained by the powers who now govern them, they would commit many outrages. These principles are common to all Saracens (p.63).
In fact, based on the Muslim prophet Muhammad's numerous raiding expeditions, plundering infidels is quite standard in Islam and treated regularly in legal manuals; the Koran has an entire chapter dedicated to and named after plunder (Surat al-Anfal). As for being a martyr simply by dying at the hands of the infidel enemy, this too has ample support in Islam's texts and enjoys consensus among the ulema. The authoritative Hans Wehr Arabic-English Dictionary translates shahid (martyr) as "one killed in battle with infidels."
A more telling anecdote follows: According to Polo, a certain "Achmath" (probably "Ahmed"), one of the few Muslims to have had great influence over Kublai Khan, habitually abused the largely non-Muslim subject peoples without the Khan's knowledge: he put to death anyone he pleased, robbed them of their possessions, and, most notoriously, he and his sons regularly raped and coerced into concubinage countless women. Due to Achmath's many atrocities, he was eventually assassinated. When the Khan later discovered the extent of Achmath's crimes, his
attention [went] to the doctrines of the Sect of the Saracens [i.e., Islam], which excuse every crime, yea, even murder itself, when committed on such as are not of their religion. And seeing that this doctrine had led the accursed Achmath and his sons to act as they did without any sense of guilt, the Khan was led to entertain the greatest disgust and abomination for it. So he summoned the Saracens and prohibited their doing many things which their religion enjoined (p.173).
Of course, crimes against non-Muslim infidels have a doctrinal base and fall within the legal jurisdiction of jihad and its attendant institutions (e.g., dhimma status): war upon and death for non-subjugated infidels is a Koranic mandate (e.g., 8:39, 9:5, 9:29); the sub-human treatment of infidel slaves, particularly women, or, in the Koran's language, "what your right hand possesses," is well codified. Little wonder that Muslims like this Achmath — or today's terrorists — can act "without any sense of guilt."
(It is significant to note that, in both of Polo's block quotes above, he criticizes Muslim doctrine — not so much Muslim peoples. In other words, he allows for what would today be called "moderate" Muslims, as shown by his aforementioned praise for individual Muslim leaders.)
Polo also confirms that Muslim leaders have long relied on Muhammad's account of a lusty paradise to lure young men into becoming "martyrs." He recounts how the Shia assassins dedicated their lives to assassinating and terrorizing their opponents simply to enter into "paradise, where every species of sensual gratification should be found, in the society of beautiful nymphs" (p.78). (It is further interesting to note that the assassin leader took into his service men primarily between the ages of 12-20 — not unlike Osama bin Laden's position that Muslim men aged 15-25 are most suited for jihad and martyrdom: The Al Qaeda Reader, p.267.)
Other "Islamophobic" allusions are scattered throughout Polo's account: the caliph of Baghdad's "daily thoughts were employed on the means of converting to his religion [Islam] those who resided within his dominions, or, upon their refusal, in forming pretences for putting them to death" (p.59); and Muslims "utterly detest the Christians" (p.316), perhaps in accordance to Koran 60:4 — still cited by today's Islamists as mandating permanent hatred for non-Muslims.
Here, then, is the problem: If today it is "Islamophobic," that is, irrational, to claim that Islam advocates war against and subjugation for infidels, permitting the latter to be abused, plundered, and enslaved in the process — what does one make of the fact that, some 700 years ago, the same exact claims were made by our Venetian traveler? Indeed, what does one make of the fact that, centuries before and after Polo, a diverse host of writers — including John of Damascus (d.749) Theophanes the chronicler (d.818), Francis of Assisi (d.1226), Joinville the crusader (d.13th century), and Manuel the Byzantine emperor (d.1425) — all made the same "Islamophobic" observations about Islam? (The latter's writings, when merely quoted by the pope, caused an uproar in the Muslim world.) This, of course, is to say nothing of the countless Muslim ulema who regularly affirm that Islam teaches war, subjugation, slavery, and plunder vis-a-vis the infidel, tracing it back to the words of the Koran and Muhammad.
In short, the word "Islamophobia" is a ruse — also permitted in Islam under the doctrine of taqiyya — meant to paralyze all discussion concerning Muslim doctrine; and it has been successful: the United Nations has already presided over a conference titled "Confronting Islamophobia" and a Council of Europe summit condemned "Islamophobia." Moreover, the influential Organization of the Islamic Conference (OIC) regularly lambasts the specter of Islamophobia, calling it the "worst form of terrorism," and publishing two reports on the phenomenon.
Yet, in a classic twist of irony, the opening assertion of the OIC's first report — "Islamophobia has existed since the time of inception of Islam" — contradicts its entire argument, for it begs the following question: How can something, in this case "unfounded fear of and hostility towards Islam" — to use CAIR's definition of Islamophobia — be a constant aspect of Islam's fourteen-hundred year history, and yet still be regarded as "unfounded"?
Raymond Ibrahim is associate director of the Middle East Forum, author of The Al Qaeda Reader, and guest lecturer at the National Defense Intelligence College.
Slick Willy didn't get impeached for a "Monica", he was impeached for perjury, obstruction of justice, and malfeasance in office. You'll note that with the new Colorado evidence surfacing, O-barry's "Hope and change" will be more toxic than a gulf coast shrimp cocktail. Blago's trial should cause more Chicago corruption to surface in the public consciousness as well.
**Were Israel wiped off the map tomorrow, the muslims would be outraged at the the continued occupation of al andalus.**
Loss of Spain hurts still, centuries after Moors' last sigh March 14, 2004
Iberia looms large in Islamist ambitions and regrets, writes Isambard Wilkinson in Madrid.
Thursday's bombings have raised an uncomfortable question for Spaniards. Is Osama bin Laden dreaming of exacting revenge for the loss of Al-Andalus, the ancient Moorish kingdom in Iberia?
A group said to be close to bin Laden's al-Qaeda, the Brigade of Abu Hafs al-Masri, sent a message to a London-based Arabic newspaper saying: "This is part of settling old accounts with Spain, the crusader and America's ally in its war against Islam."
While the authenticity of the message is open to doubt, there is no question that it reflects the thinking of Islamists who hold that any land that has once been part of the Muslim community should forever remain under Muslim rule.
At the beginning of the 11th century, three-quarters of Spain's population was Muslim. But as soon as the Catholic monarchs Ferdinand and Isabella reconquered the country for Christianity, the Muslims were ordered out.
The humiliation has never been forgotten in the Arab world. But the sense of hurt may have grown since Spain, for decades a friend of the Arab world, backed the US-led war on Iraq, despite vast domestic opposition.
A dozen al-Qaeda-linked suspected terrorists have been arrested in Spain.
Bin Laden gave warning that Spain would be singled out for attack in a taped message released last October through an Arab satellite TV channel.
Bin Laden has also spoken of Al-Andalus, regarded with nostalgia by Islamists as the halcyon age of Muslim power and artistic achievement.
Moorish armies from North Africa conquered the Iberian Peninsula in the 8th century and transformed the region into an integral part of the Muslim umma, or nation.
The year 1492, when Granada was ceded to Ferdinand and Isabella, is a talismanic date for some Islamist scholars, who consider it as the beginning of the decline of the Muslim world.
The tale of the "Moors' last sigh" is recounted to epitomise the loss of one of the Islamic world's great jewels.
When King Boabdil fled Granada, the last bastion of Moorish rule, he looked back and wept. His mother chided him: "Do not weep like a woman for what you could not defend like a man."
No it doesn't. Turkey has internal fissures that could result in another military coup. Erdogan, given his islamist orientation is not the rational actor Stratfor likes to model in their analysis. If Israel doesn't blink, he loses. If he starts an armed conflict with Israel, he and his government may not survive it. Obama isn't a friend of Israel, but the majority of the American people are.
While the international community has, once again, ganged up on Israel, one thing is for certain: the legality of Israel’s actions in stopping the Gaza flotilla is not open to question. What Israel did was entirely consistent with both international and domestic law. In order to understand why Israel acted within its rights, the complex events at sea must be deconstructed:
First, there is the Israeli blockade of Gaza, which included a naval blockade. Recall that when Israel ended its occupation of Gaza, it did not impose a blockade. Indeed it left behind agricultural facilities in the hope that the newly liberated Gaza Strip would become a peaceful and productive area. Instead Hamas seized control over Gaza and engaged in acts of warfare against Israel. These acts of warfare featured anti-personnel rockets, nearly 10,000 of them, directed at Israeli civilians. This was not only an act of warfare, it was a war crime. Israel responded to the rockets by declaring a blockade, the purpose of which was to assure that no rockets, or other material that could be used for making war against Israeli civilians, was permitted into Gaza. Israel allowed humanitarian aid through its checkpoints. Egypt as well participated in the blockade. There was never a humanitarian crisis in Gaza, merely a shortage of certain goods that would end if the rocket attacks ended.
The legality of blockades as a response to acts of war is not subject to serious doubt. When the United States blockaded Cuba during the missile crisis, the State Department issued an opinion declaring the blockade to be lawful. This, despite the fact that Cuba had not engaged in any act of belligerency against the United States. Other nations have similarly enforced naval blockades to assure their own security.
In the aftermath of the Gaza flotilla fiasco, the air is thick with nonsense. Chief among the instant myths is that Israel has created a dilemma for President Obama.
Actually, it's the other way around.
The president's appeasement policies helped to create the incident. Israel took the bait, but the trap was set in Washington.
Weakness always begets aggression, and, like clockwork, Obama's repeated signals that he is weakening America's commitment to Israel are emboldening the Jewish state's enemies. From Syria to Iran to Lebanon, from Hezbollah to Hamas and the PLO, the wolves smell blood and are trying to gauge whether they can get close enough for the kill
"We need to always remember that we aren't North America or Western Europe, we live in the Middle East, in a place where there is no mercy for the weak and there aren't second chances for those who don't defend themselves."-Ehud Barak
No correlation between facial asymmetry and psychosis. Keep in mind that some of the most dangerous individuals I've ever dealt with had no physical indicators or "aura of evil" indicating what they were. Often, sociopaths are quite charismatic and glib.
And if the ships blew up in Turkey, then what? It was a no win situation. Israel hasn't the luxury to appease the world's assholes, like our president or the United CrimiNals. The hajis will always hate Israel, so Israel has to teach them fear.
The Turkish organizers of the Gaza Strip-bound flotilla that was boarded this morning by Israeli commandos knew well in advance that their vessels would never reach Israeli waters. That's because the organizers belong to a nonprofit that was banned by the Israeli government in July 2008 for its ties to terrorism finance.
The Turkish IHH (Islan Haklary Ve Hurriyetleri Vakfi in Turkish) was founded in 1992, and reportedly popped up on the CIA's radar in 1996 for its radical Islamist leanings. Like many other Islamist charities, the IHH has a record of providing relief to areas where disaster has struck in the Muslim world.
However, the organization is not a force for good. The Turkish nonprofit belongs to a Saudi-based umbrella organization known to finance terrorism called the Union of Good (Ittilaf al-Kheir in Arabic). Notably, the Union is chaired by Sheikh Yusuf Qaradawi, who is known best for his religious ruling that encourages suicide attacks against Israeli civilians. According to one report, Qardawi personally transferred millions of dollars to the Union in an effort to provide financial support to Hamas.
In 2008, the Israelis banned IHH, along with 35 other Islamist charities worldwide, for its ties to the Union of Good. This was a follow-on designation; Israelis first blocked the Union of Good from operating in the West Bank and Gaza in 2002.
Interestingly, the Union of Good may not only be tied to Hamas. Included in the Israeli list of 36 designees was the International Islamic Relief Organization (IIRO). In 2006, both the U.S. government and the United Nations designated the IIRO branch offices in Indonesia and the Philippines for financing al Qaeda. French magistrate Jean-Louis Brougiere also testified that IHH had an "important role" in Ahmed Ressam's failed "millennium plot" to bomb the Los Angeles airport in late 1999.
With bruising criticism of Israel and defense of Iran, and onslaughts against Turkey's military and secularists, Prime Minister Recep Tayyip Erdoğan has stoked questions on where he is steering his country.
During a visit to Paris last week, Erdoğan branded Israel — once Turkey's top regional ally — "the principal threat to peace" in the Middle East, and objected to fresh sanctions against Iran — a newfound friend — over its nuclear activities.
Such outbursts have become an Erdoğan hallmark since Israel's devastating war on the Gaza Strip last year, feeding doubts — both at home and abroad — on what vision he is nourishing for Turkey, NATO's only mainly Muslim member and a candidate to join the European Union.
The rupture in ties with Israel has been accompanied by an unprecedented drive by Erdoğan's government for closer links with the Arab world, notably Syria.
Much to the bewilderment of Western allies, Erdoğan has also jumped to the defense of Sudanese leader Omar al-Bashir, indicted for war crimes in Darfur, arguing that "no Muslim could perpetrate a genocide."
Northern Nigeria has one of the highest rates of child marriage in the world: nearly half of all girls here are married by the age of 15.
The consequences have been devastating. Nigeria has the highest maternal mortality rate in Africa and one of the world’s highest rates of fistula, a condition that can occur when the pressure of childbirth tears a hole between the vagina and the bladder or rectum. Many women are left incontinent for life. Up to 800,000 women suffer from fistula in Nigeria.
“They marry young, they get pregnant young, they deliver young and they pick up the fistula,” said Kees Waaldijk, the chief consultant surgeon at the Babbar Ruga hospital, the world’s largest fistula clinic, in the northern state of Katsina.
Most cases happen to young girls during their first pregnancy, and nearly half the patients at Babbar Ruga are under 16.
The smell of urine is overpowering and many of the women have been cast out from their communities. Some have been divorced by their husbands - it is estimated that up to half of adolescent girls in northern Nigeria are divorced. “If nothing is done the woman ends up crippled for life: medically, socially, mentally and emotionally,” Dr Waaldijk said.
The Nigerian federal Government has attempted to outlaw child marriage. In 2003 it passed the Child Rights Act, prohibiting marriage under the age of 18. In the Muslim northern states, though, there has been fierce resistance to the Act, with many people portraying it as antiIslamic. “Child marriage in Islam is permissible. In the Koran there is no specific age of marriage,” said Imam Sani, a liberal cleric in the northern state of Kaduna. He said that this was the root cause of the opposition among the more hardline mullahs, who believe that matters of Islamic “personal” law - marriage, divorce and inheritance - must be governed by the Koran, not the state.
“The Muslim clerics have a problem with this Child Rights Act and they decried it, they castigate it, they reject it and they don’t want it introduced in Nigeria,” Mr Sani said.
He said there would be serious repercussions if the federal Government attempted to impose a minimum age of marriage. “There will be violent conflict from the Muslims, saying that ‘no, we will not accept this, we’d rather die than accept something which is not a law from Allah’.”
Federal immigration officials say there’s little they can do to stop “child brides” from being sponsored into Canada by much older husbands who wed them in arranged marriages abroad.
Top immigration officials in Canada and Pakistan say all they can do is reject the sponsorships of husbands trying to bring their child-brides to Canada. The men have to reapply when the bride turns 16. The marriages are permitted under Sharia Law.
Muslim men, who are Canadian citizens or permanent residents return to their homeland to wed a “child bride” in an arranged marriage in which a dowry is given to the girl’s parents. Officials said some of the brides can be 14 years old or younger and are “forced” to marry. The practice occurs in a host of countries including: Afghanistan, Iran, Pakistan and Lebanon.
Saudi Arabia has a serious child-marriage problem.
It's emblematic of the nation's struggle between modernity and traditional Islam. But the lives of thousands of little girls are being destroyed as the Saudi government ponderously debates a solution.
Child marriage has been acceptable, even encouraged, in many Islamic states since the religion was born. After all, among the prophet Muhammad's dozen wives was Aisha, who is believed to have been 6 or 7 years old when the two were married. But in Saudi Arabia, at least, the practice slammed headlong into modern values last spring, when a Saudi court refused to nullify the marriage of an 8-year-old girl from Unaiza to a man in his late 50s.
An average of eight women die each day in Yemen due to child marriage, many of them in childbirth, according to the Arabic Sisters Forum. The group runs a hotline for victims of domestic violence and has been lobbying in support of a minimum marriage age now under consideration by the Yemeni parliament.
Pushing against the proposed law is the strong hand of Islamic conservatives in Yemen. Clerics have declared women like Amal Basha apostates from Islam for opposing child marriage, which they see as divinely ordained. The government, she says, is intimidated by the religious and tribal customs.
"They say this is Islamic…and they declared jihad against... the UN treaty on women's rights," she said.
The Prophet wrote the (marriage contract) with 'Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).