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11801  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in Asia on: April 04, 2007, 05:07:37 PM
Islam's War Against Buddhism   
By Dhammajarat
FrontPageMagazine.com | April 4, 2007

“Allahu Akbar”! The tinny P.A. system tore asunder the pre-dawn peace and quiet.
I was jolted in my mind, almost like experiencing a car wreck, suddenly and without any warning. This totally incongruous sound intruded upon and encompassed everything, causing even the birds to rustle in the darkness.
 
It was just after 4 a.m. I was seated underneath the holy Maha Bodhi Tree in Bodh Gaya, in the state of Bihar in India. It was a few days past the full moon of May 2004, a few days past Veesak. This was my second visit to this unparalleled location, the site of the Lord Buddha’s attainment of full Enlightenment over 2,500 years ago. Now, towards the end of my 10 day stay, I had applied for and been granted the great honor of permission to spend the night within the Maha Bodhi compound.
 
My plan was to spend the entire night practicing seated meditation, walking meditation, and circumambulation of the great Maha Bodhi Stupa. The air was warm and my practice was going very well as I alternated between the three practices, as the hours passed.
 
The beautiful waning full moon light filtering through the glistening leaves of the Maha Bodhi Tree, the soft fluttering of the leaves, the serene quiet, took me back to that time long ago when the Buddha himself had sat very near this same exact spot.
 
Or so I thought…….
 
The mussein’s call to prayer for the faithful of Islam, here in this most sacred location to all of Buddhism, ripped me back to modern reality. I was stunned! How could this be? Here in one of the most significant spots of Buddhism, loud speakers come on at four in the morning every day, to shock and intrude upon meditators and Buddhist practitioners using this spot for that which it has to offer in its most special way?
 
How could this be allowed? It is…
 
The Muslim call to prayer seemed to go on and on…..20 minutes to a half-hour later, the scratchy recording thankfully ended and quiet returned.
 
My concentration was thoroughly blown. Instead of following my breath, I found myself looking at the great distraction and paradox I had just experienced.
 
I thought about Mecca!
 
Could any other religion intrude itself there in the holiest of places to Islam, as the tenets of Islam had so intruded itself here in the holiest place of Buddhism?
 
No way! I could imagine immediate death being visited upon anyone that would even try – that is, if they would be admitted anywhere close to the Muslims’ holy Kabah – let alone be allowed to set up a loud public address system that would broadcast the message of another religion across the courtyards of the Grand Mosque, or any other Moslem religious site. The hypocrisy was astounding.
 
After awhile, I ceased to be so shocked and began to calm down. I began to see that this was merely a continuation of a long and sad trespass against Buddhism perpetrated by the faith of Islam.
 
In my previous visits to India, I had visited every site that was specific to the actual life of the Lord Buddha. At every location the pattern was the same: Just the partial foundations remaining of what had once been great Stupas or elaborate religious universities of Buddhist learning and practice. Even the place of the Buddha’s birth had been destroyed and buried, with modern day excavations only now giving some restoration.
 
I had learned from guides on location, and then from further studies once I returned home, that these locations had all been laid to waste in the early Moslem invasions of India, starting in the 900’s by Turkic hordes issuing forth from what is now Afghanistan, and continuing for over a thousand years until the Mughal era. A prolonged and calculated assault, an assault designed to wipe an entire belief, an entire religion, off the face of the Earth. The long history of Islam, being spread by the sword and by fire, had left its indelible mark on these wonderful peaceful, harmless, legacy sites of Buddhism.
 
I learned how the monks and nuns and religious students were slaughtered without mercy and piled up and burned, and all terrified survivors were driven like dry leaves before a strong wind, out of the region of India entirely, wherever this Islamic wind blew.
 
I was told this is how Buddhism actually came to Tibet and Southeast Asia, by Buddhists fleeing for their lives! My faith had been rendered a refugee faith via the tender mercies of Islam.
 
I learned how Islam was particularly unkind and brutal to Buddhists, because to Moslems the Buddhist represented the most reprehensible type of human personality: the “atheist” holding no monotheistic God image as their object of worship and veneration. We were worse even than the far more numerous Hindus, with their vast pantheon of multiple gods. The Buddhists, to the Muslims, only worshipped the image of a man, and no God higher.
 
Apparently they did not bother to look into the philosophies of Buddhism any more deeply. That was enough for the sword to come down and the fire to be applied. And so they have over the centuries until today.
 
I remember, some years back, before the gripping situations that we face today had quite come in to focus for many of us, I followed the story of the great Buddhas of Bamiyan, in sad and war torn Afghanistan. The Russian war was over, and the rein of the Taliban was in full force, but they were not content to merely rule the people with an iron hand by the strictest applications of Sharia law. They had to physically erase the “infidel” past, as well.
 
I remember shedding tears as I saw the footage of those magnificent Buddhas, the tallest ancient statues in the world, being reduced to rubble by explosive charges and artillery shells. I remembered hearing on the news footage, that same cry of “Allahu Akbar!” – as the dust of Bamiyan settled to reveal the emptiness of the destruction. The same cry that destroyed my meditative absorption under the Bodhi Tree.
 
Now, I pray we never hear this call in this our home, America. Not until and unless Islam totally and completely reforms itself after over a thousand years of ravaging and sweeping all others before it.
 
I feel, through my direct experiences of it, that Islam has not changed its ways in the least. In fact it has become more aggressive now than at any time since its period of greatest expansion in the 900s to the 1200s. “Modern” Islam seeks to return humanity to those very same times – a revival of the dark ages of Islamic slaughter, mayhem, and pillage – all in the name of Allah.
 
We Buddhists must realize that we, and our cherished practices, would be swept away entirely and crushed utterly, should Islam ever gain ascendancy in this world in which we live. Islam is the only belief that propagates itself thus – by the sword.
 
And it is very patient.
Satu.

Dhammajarat is the pen name of a Buddhist author.
11802  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Political Rants on: April 04, 2007, 03:10:43 PM
Terrorists endorse Pelosi's 'good policy of dialogue'
Militants call House speaker's visit 'brave' and hope for talks with Iran
Posted: April 4, 2007
2:14 p.m. Eastern

By Aaron Klein
© 2007 WorldNetDaily.com



U.S. House Speaker Nancy Pelosi, D-Calif.

JERUSALEM – House Speaker Nancy Pelosi's visit today to Syria – in which she called for dialogue with Damascus – was "brave" and "very appreciated" and could bring about "important changes" to America's foreign policy, including talks with "Middle East resistance groups," according to members of terror organizations here whose top leaders live in Syria.

One terror leader, Khaled Al-Batch, a militant and spokesman for Islamic Jihad, expressed hope Pelosi would continue winning elections, explaining the House speaker's Damascus visit demonstrated she understands the Middle East.

Pelosi's visit was opposed by President Bush, who called Syria a "state sponsor of terror."


"Nancy Pelosi understands the area (Middle East) well, more than Bush and Dr. (Condoleeza) Rice," said Al-Batch, speaking to WND from Gaza. "If the Democrats want to make negotiations with Syria, Hamas, and Hezbollah, this means the Democratic Party understands well what happens in this area and I think Pelosi will succeed. ... I hope she wins the next elections."

Islamic Jihad has carried out scores of shootings and rocket attacks, and, together with the Al Aqsa Martyrs Brigades terror group, has taken responsibility for every suicide bombing in Israel the past two years.

Ramadan Shallah, overall chief of Islamic Jihad, lives in Syria, as does Hamas chieftain Khaled Meshaal. Israel has accused the Syrian-based Hamas and Islamic Jihad leadership of ordering militants in the West Bank and Gaza Strip to carry out terror attacks.

Al-Batch expressed hope Pelosi and the Democratic Party will pressure Bush to create dialogue with Syria and Middle East "resistance movements" and prompt an American withdrawal from Iraq.

"Bush and Dr. Rice made so many mistakes in the Middle East. Just look at Palestinian clashes and Iraq. But I think some changes are happening for the Bush administration's foreign policy because of the hand of Nancy Pelosi. I think the Democratic Party can do things the best. ... Pelosi is going down a good road by this policy of dialogue," he said.

Abu Abdullah, a leader of Hamas' military wing in the Gaza Strip, said the willingness by some lawmakers to talk with Syria "is proof of the importance of the resistance against the U.S."

"The Americans know and understand they are losing in Iraq and the Middle East and that their only chance to survive is to reduce hostilities with Arab countries and with Islam. Islam is the new giant of the world."

"Pelosi's visit to Syria was very brave. She is a brave woman," Jihad Jaara, a senior member of the Al Aqsa Martyrs Brigades terror group and the infamous leader of the 2002 siege of Bethlehem's Church of the Nativity, told WND. "I think it's very nice and I think it's much better when you sit face to face and talk to (Syrian President Bashar) Assad. It's a very good idea. I think she is brave and hope all the people will support her. All the American people must make peace with Syria and Iran and with Hamas. Why not?" Jaara said.

Pelosi, the most senior U.S. official to visit Syria in two years, sat next to Assad earlier today in front of camera crews before starting their meeting at his hilltop palace overlooking Damascus. The Syrian president then reportedly took Pelosi to lunch at a restaurant in a restored house in Damascus' historic district, according to witnesses.

At a press conference after the meeting, Pelosi said that during her talks with Assad she "determined that the road to Damascus is the road to peace."

"We came in friendship, hope," she said.

The House speaker also said she conveyed an Israeli message to Assad that the Jewish state was ready to resume peace talks.

"(Our) meeting with the president enabled us to communicate a message from Prime Minister (Ehud) Olmert that Israel was ready to engage in peace talks as well," Pelosi told reporters.

Syria has demanded a complete Israeli withdrawal from the Golan Heights, strategic mountainous territory that looks down on Israeli and Syrian population centers twice used by Syria to mount invasions into Israel.

Syria, which signed a military alliance with Iran, openly hosts Hamas and Islamic Jihad leaders. Israel says Syria has been allowing large quantities of weapons to be transported from its borders to the Lebanese-based Hezbollah militia, which last summer engaged in a war with the Jewish state. Syria has been accused of supporting the insurgency against U.S. troops in Iraq; generating unrest in Lebanon; and has been widely blamed for the 2005 assassination of former Lebanese Prime Minister Rafik Hariri.

Bush criticized visits by Pelosi and other lawmakers saying they sent "mixed messages" to the region and undermined U.S. policy.

"Photo opportunities and/or meetings with President Assad lead the Assad government to believe they're part of the mainstream of the international community," Bush told reporters in Washington. "In fact, they're a state sponsor of terror."

Pelosi is not the only lawmaker to recently visit Syria. A congressional delegation including three Republicans traveled to Damascus Sunday stating they believe there is an opportunity for dialogue with the Syrian leadership.

Last month, Ellen Sauerbrey, the U.S. assistant secretary of state for population, refugees and migration, held talks in Damascus in a public gesture widely seen as an expression of Washington's willingness to engage Damascus.

11803  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Iran's Hostages on: April 04, 2007, 09:47:32 AM
A Jihadi Circus in Tehran and the 15 sailors
By Walid Phares


Since day one of the planned operation to snatch British sailors from Iraqi (or international waters), the Pasdaran (Revolutionary Guards) “Kitchen” in Tehran, had already drawn multiple scenarios for the following weeks and potentially months to come. Indeed the regime, reacting to significant rising pressures from sectors of its own population and from the US-UK led coalition, engineered an “escalating” incident.

The main scenario, as projected inside the minds of the Iranian “Jihadi-cooks,” is based on one request from the Khamenei-Ahmadinijad regime: wasting time, as much time as possible. To the Khomeinist Mullahs and their men in power, it is crucial to win the race: On the one hand, a rising pressure coming from the inside of the country and inspired by the political changes in the region. On the other hand a pressure by the Iranian led “axis” in the region, directed at the US and the UK initiatives in Iraq and in the neighborhood. In short, Tehran’s regime wants to crumble its enemies before it is crumbled by its own opposition. From there on, all incidents, scenarios, plans, and sub plans are possible.

“Catching” a British Navy unit off the shores of Iraq -regardless of the GPS positioning of the unit- is the beginning of the play. In ten days, Tehran has already scored one success: The UN is discussing what to do about the 15 British sailors instead of how to shut down the 15 nuclear centers in Iran. The debate has been deflected and is now in the hands of the “Iranian architects.” This is followed by the dramatization of the “incident.” First the regime begins showing the “captives” and swings media-reporting between “where were they patrolling” and “will they be tried.” Another psychological victory is scored: The international press follows the Iranian maestro’s gesticulations. As usual with the Western mainstream media, the story’s details become the devil, and their readers are denied the big picture. Here is how the Mullah “psych-war” develops and could evolve in different directions:

Framing the incident

In the aftermath of media rush to describe the details of the “crime’s location,” it is simply forgotten that Iran’s behavior is what really count. Had the dingy -or a bigger ship- entered Kuwaiti waters by error, the principality navy would have alerted the British unit as to its current location and asked them if they needed help to correct their sailing.

Saudi, Qatari and other Emirates vessels would have offered water to the UK patrol, had they requested. In worse conditions, a regime which is bragging about the “dialogue of civilizations,” that is the Ahmedinijad elite, should have behaved better. Instead of offering water to the sailors patrolling under UN mandate, the Mullah forces charged as if they were in full Jihad mode. Had the Khomeinist Navy been “international” in its behavior, its men should have gotten close to the British sailors, “informed them” that they were in Iranian waters (the legality of the issue to be resolved by Governments not by a military takeover of the rapid boat) and “asked” them to leave the area immediately.

That would have been the case, had an Iranian warship been spotted within Saudi or Omani waters. But the “Pasdaran” elite were on a path of war, from the moment it ordered its vessels to surround the British personnel and abduct them without warning.

Ironically, the spokespersons of the Iranian regime are framing the incident as a British act of war. Psychologically, this is very revealing: it shows that the Jihadi Mullahs have decided to frame the incident as an “act of war” to begin with, and then open the field for negotiations, giving London one only choice: to apologize and hasten the pull out from the area. Isn’t it a Machiavellian chess maneuver: Moving the game from UN sanctions on Iran to UN mediation between Tehran and London to free the sailors.

Prisoners show

Against all stipulations of international law, the Khomeinist regime used these “prisoners of war” in propaganda operations: Parading the 14 detainee on national and international TV as if they have “already committed a crime.” Then singling out the female prisoner and abusing her individual human rights: First, British society, law and military doesn’t recognize gender Apartheid. It is a Khomeinist breach of international human rights to separate the British female sailor from her companions for the purpose of propaganda, to force her to wear a black headscarf (a sign of ideological submission) and other outfits not appropriate with her status of free British woman.

It is against her private rights to show her smoking on world TV. And above all it is illegal to show the abducted service persons in any other opportunity than to present the evidence that they are alive and well. Any and all other “cinema” manufactured by the Ahmedinijad regime not only is against international law, but can be addressed in courts, both national and international.

The Jihadi letters

Stage three is the classical fascist “extraction” of confessions. While the Iranian regime has been very astute lately in external propaganda, thanks to the technical advice provided by the hired PR “expertise” in the West, the airing-of-letters drama seems to be a resurgence of the old methods, instead of the sophisticated suggestions the international “advisors” would put forward. Forcing the detained servicewoman to send a letter to her parents asking for the British withdrawal from Iraq is obsolete.

Videotaping the other male sailors “apologizing for the incursion” looks more like the old Nazi and Communist propaganda rather than anything else. However what is interesting is that Tehran is giving its own official TV channel in Arabic al Aalam, the exclusivity of the initial broadcast. This means the regime is eager to play this “Jihadi” propaganda in the Arab world and score mileage with it. More interesting is the fact that al Aalam TV, which is airing material in breach of international law, has offices in London and Washington DC.

The old Students-show

As in the 1980’s US embassy hostage crisis, the lead is given by the regime to “students.” In the West, the image of students is reminiscent of the 1968 college uprising in France and the US, thus touches a domestic cord. If students are upset with the “colonial powers” explained Western academics at the time, then it is the future generations of these countries that we need to take into consideration.

However, liberal democracies elites have hard time understanding that fascist type propaganda uses all what is dear and sensitive to their enemy camp. The “students” of the Iranian revolution in the 1980s ended up becoming members in the oppressive Pasdaran corps, a Khomeinist version of the 1940s SS. Those students who seized the US embassy in Tehran were the same ones who crushed the bones of freedom-seeking students in the 1990s Iran. These are the regime’s “students.” They never graduate, they stay at the service of the Mullahs and they only appear when the military trucks pick them up from the militia’s barracks.

After falling in a two decades long sleep, here are the “students” again rushing to “protest” at the British embassy? The view is tragicomic: Chanting against Zionism, imperialism and infidels, the stone throwers burn large signs with red crosses on them, and a word in Farsi citing England. More surreal are the so-called Police cordons which are there to “enforce security.” The students are Pasdaran in disguise and the security forces are under Pasdaran control: the rest is a Khomeinist street play.

Other “shows” soon?

Will the regime restrict itself to this menu or will it produce others “shows?” According to connoisseurs in Khomeinist political culture, hostage crisis are designed to last long, as long as needed to reach the goals. The 15 sailor’s episode was structured by the Tehran kitchen to obtain a variety of political revenues: propaganda victory, exchange of prisoners against Iranian detainees in UK and US custody, a “solution” to the defectors crisis, waiting out the departure of the Blair Government and dealing with the following cabinet, etc.

The Mullahs strategists have a wide array of needs to satisfy. It will be up to them to decide when the crisis would end. But beware of more “shows” as well: For example the students’ action in front of the embassy may lead to an additional situation; dispersing the 15 British sailors in different locations is also another scenario. Students in another capital, Beirut for example, could also be instructed to “protest.” Actions inside Iraq or even in the West are to be expected, if the Ahmedinijad’s regime decides to do so. It is at their full discretion, or so they think.

Bad cop good cop drama

What is also to expect is the circulation in the media of stories about an “internal struggle” between the good guys and the bad guys in Tehran. Media reports are already talking about two poles inside the military security apparatus, giving some hope to the Western camp calling for calm. In an article titled “Power struggle in Iran over hostages, the Sunday Times of London on April 1, writes that “Major-General Yahya Rahim Safavi is said to have told the country’s Supreme National Security Council on Friday that the situation was “getting out of control” and urged its members to consider the immediate release of the prisoners to defuse tension in the Gulf.”

And the Times adds “However, Safavi’s intervention was reportedly denounced by another senior general at a meeting of high-ranking commanders yesterday. Yadollah Javani, the head of the Revolutionary Guards’ political bureau, was said to have accused him of weakness and “liberal tendencies”: How interesting to see that this “internal information” was obtained only now by Western (and some Arab) media from “well informed sources.”

Until this incident, few in the Western press have uttered the names of these Iranian generals. But now, they have become the good Cop and the bad Cop of Tehran. And on top of it, it works, because the logical western reaction would be then to wait for the “good guy” to prevail. That is precisely what the astute propaganda machine out of Tehran wants: time.

Then comes the “mediations”

As in most similar situations, candidates for “mediation” will emerge fast from the realm of world politics and opportunities. Since the British Government can’t negotiate “properly” would argue the self-suggested mediators, we will.

High profile former hostages such as Terry Waite are expected to offer their services, but as long as “Iran, the hostage taker, is understood and respected.” But beyond the classical candidates for this job, including former President Jimmy Carter and Jesse Jackson, expect the possible other sub-scenarios, all encouraged by Tehran. Banking on domestic political unrest in the UK, the Mullah strategists wouldn’t mind to see British politicians, usually anti War and sympathetic to political Jihadism, begin the shuttle negotiations between Tehran and London. Imagine what can an MP George Galloway type, achieve out of this new Iranian business: media devastation against the British Government, the US, and by ripple effect against the rising democracy movement inside Iran. It would be hours of sheer anti-Western propaganda by English speaking politicians on both international and Arab networks.

But the Tehran propagandists could request a “British Muslim” mediation to deal with the issue, putting even more pressure on the UK. Or possibly ask the League of Muslim states to begin a go-between initiative with a 5 member team. Who knows, the circus could involve Lebanese politicians too. How about Hezbollah entering the fray and offering to “help,” confusing further the situation? Even better, Iran would accept an offer by the Christian Lebanese General, Michel Aoun, now an ally of Hezbollah, to visit the detainee and play the mail man. Everything is possible; everything is open, as long as Tehran obtains the precious commodity: Time.

Other incidents?

The Shatt al Arab incident may not be the last one. Now that Ahmedinijad’s “War-kitchen” has discovered the recipe, it may also serve more dishes of the sort, in other spots, by other actors and in different timing. Remember how Hassan Nasrallah of Hizbollah, Iran’s strategic ally in Lebanon, dragged Israel into a month long war as a result of another similar snatch of soldiers in July 2006.

In this open field, results determine future actions. If the Iranian regime would conclude that British, US and international reactions haven’t really generated a strategic response, they will most likely unleash a second strike and a third strike after that. That is the law of conflicts. And the Khomeinists having discovered the weak link will widen their war of images and words, till they crumble the resolve of their foes; unless the latter prove them wrong.

********

Professor Walid Phares is the author of the recently released book, The War of Ideas: Jihadism against Democracies. He is a senior fellow at the Foundation for the Defense of Democracies and a visiting scholar at the European Foundation for Democracy. Phares@walidphares.com

April 2, 2007 07:09 AM    Print

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11804  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: 300 on: April 03, 2007, 08:31:58 AM
Good, watch this anyway.

http://hotair.com/archives/2007/04/02/video-hamas-tv-glorifies-child-jihadis/
11805  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: 300 on: April 03, 2007, 07:58:02 AM

***In case you were wondering, it IS us or them.***



http://www.opinionjournal.com/editorial/feature.html?id=110009890

SENSE OF UMMAH

The Trouble With Islam
Sadly, mainstream Muslim teaching accepts and promotes violence.

BY TAWFIK HAMID
Tuesday, April 3, 2007 12:01 a.m.

Not many years ago the brilliant Orientalist, Bernard Lewis, published a short history of the Islamic world's decline, entitled "What Went Wrong?" Astonishingly, there was, among many Western "progressives," a vocal dislike for the title. It is a false premise, these critics protested. They ignored Mr. Lewis's implicit statement that things have been, or could be, right.
But indeed, there is much that is clearly wrong with the Islamic world. Women are stoned to death and undergo clitorectomies. Gays hang from the gallows under the approving eyes of the proponents of Shariah, the legal code of Islam. Sunni and Shia massacre each other daily in Iraq. Palestinian mothers teach 3-year-old boys and girls the ideal of martyrdom. One would expect the orthodox Islamic establishment to evade or dismiss these complaints, but less happily, the non-Muslim priests of enlightenment in the West have come, actively and passively, to the Islamists' defense.

These "progressives" frequently cite the need to examine "root causes." In this they are correct: Terrorism is only the manifestation of a disease and not the disease itself. But the root-causes are quite different from what they think. As a former member of Jemaah Islamiya, a group led by al Qaeda's second in command, Ayman al-Zawahiri, I know firsthand that the inhumane teaching in Islamist ideology can transform a young, benevolent mind into that of a terrorist. Without confronting the ideological roots of radical Islam it will be impossible to combat it. While there are many ideological "rootlets" of Islamism, the main tap root has a name--Salafism, or Salafi Islam, a violent, ultra-conservative version of the religion.

It is vital to grasp that traditional and even mainstream Islamic teaching accepts and promotes violence. Shariah, for example, allows apostates to be killed, permits beating women to discipline them, seeks to subjugate non-Muslims to Islam as dhimmis and justifies declaring war to do so. It exhorts good Muslims to exterminate the Jews before the "end of days." The near deafening silence of the Muslim majority against these barbaric practices is evidence enough that there is something fundamentally wrong.

The grave predicament we face in the Islamic world is the virtual lack of approved, theologically rigorous interpretations of Islam that clearly challenge the abusive aspects of Shariah. Unlike Salafism, more liberal branches of Islam, such as Sufism, typically do not provide the essential theological base to nullify the cruel proclamations of their Salafist counterparts. And so, for more than 20 years I have been developing and working to establish a theologically-rigorous Islam that teaches peace.

Yet it is ironic and discouraging that many non-Muslim, Western intellectuals--who unceasingly claim to support human rights--have become obstacles to reforming Islam. Political correctness among Westerners obstructs unambiguous criticism of Shariah's inhumanity. They find socioeconomic or political excuses for Islamist terrorism such as poverty, colonialism, discrimination or the existence of Israel. What incentive is there for Muslims to demand reform when Western "progressives" pave the way for Islamist barbarity? Indeed, if the problem is not one of religious beliefs, it leaves one to wonder why Christians who live among Muslims under identical circumstances refrain from contributing to wide-scale, systematic campaigns of terror.





Politicians and scholars in the West have taken up the chant that Islamic extremism is caused by the Arab-Israeli conflict. This analysis cannot convince any rational person that the Islamist murder of over 150,000 innocent people in Algeria--which happened in the last few decades--or their slaying of hundreds of Buddhists in Thailand, or the brutal violence between Sunni and Shia in Iraq could have anything to do with the Arab-Israeli conflict.
Western feminists duly fight in their home countries for equal pay and opportunity, but seemingly ignore, under a façade of cultural relativism, that large numbers of women in the Islamic world live under threat of beating, execution and genital mutilation, or cannot vote, drive cars and dress as they please.

The tendency of many Westerners to restrict themselves to self-criticism further obstructs reformation in Islam. Americans demonstrate against the war in Iraq, yet decline to demonstrate against the terrorists who kidnap innocent people and behead them. Similarly, after the Madrid train bombings, millions of Spanish citizens demonstrated against their separatist organization, ETA. But once the demonstrators realized that Muslims were behind the terror attacks they suspended the demonstrations. This example sent a message to radical Islamists to continue their violent methods.

Western appeasement of their Muslim communities has exacerbated the problem. During the four-month period after the publication of the Muhammad cartoons in a Danish magazine, there were comparatively few violent demonstrations by Muslims. Within a few days of the Danish magazine's formal apology, riots erupted throughout the world. The apology had been perceived by Islamists as weakness and concession.

Worst of all, perhaps, is the anti-Americanism among many Westerners. It is a resentment so strong, so deep-seated, so rooted in personal identity, that it has led many, consciously or unconsciously, to morally support America's enemies.

Progressives need to realize that radical Islam is based on an antiliberal system. They need to awaken to the inhumane policies and practices of Islamists around the world. They need to realize that Islamism spells the death of liberal values. And they must not take for granted the respect for human rights and dignity that we experience in America, and indeed, the West, today.

Well-meaning interfaith dialogues with Muslims have largely been fruitless. Participants must demand--but so far haven't--that Muslim organizations and scholars specifically and unambiguously denounce violent Salafi components in their mosques and in the media. Muslims who do not vocally oppose brutal Shariah decrees should not be considered "moderates."





All of this makes the efforts of Muslim reformers more difficult. When Westerners make politically-correct excuses for Islamism, it actually endangers the lives of reformers and in many cases has the effect of suppressing their voices.
Tolerance does not mean toleration of atrocities under the umbrella of relativism. It is time for all of us in the free world to face the reality of Salafi Islam or the reality of radical Islam will continue to face us.

Dr. Hamid, a onetime member of Jemaah Islamiya, an Islamist terrorist group, is a medical doctor and Muslim reformer living in the West.
11806  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: 300 on: April 03, 2007, 07:41:01 AM
Cranewings,

I'd almost swear you were writing a parody there.

So, once you ride your bike to the grocery store, would you expect to find any food there? The average US grocery store is basically totally restocked in one week's time by those big tractor trailers that burn petrochemicals as the transport food from agricultural areas. Agriculture, by the way, is also very dependant on carbon based fuel for all that food you take for granted. So, is food one of those things you'd be prepared to give up?

11807  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in Europe on: April 02, 2007, 09:13:16 PM
Quijote,

Muslims have been fighting over their theological divisions since the death of Muhammad. That doesn't mean they can't unite against the dhimmi and kufar under the banner of jihad. If I recall correctly Khomeni started out as a Sufi, which tends to be the hippy-dippy, new-agey version of islam. Having said that, there have been sufi jihads in history as well.
More to the point, Sunnis and Shiites HAVE been working together.  Hezbollah practically invented Hamas.  Hezbollah has been aiding al-Qaeda since the very beginning.  Iran has been secretly supplying and pulling the strings for Sunni terrorist groups for nearly 3 decades.

True enough. I'm in a training class right now and this is one of the topics we've covered.
11808  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: 300 on: April 02, 2007, 09:07:45 PM
Well said, Sgt.
11809  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Iran's Hostages on: April 01, 2007, 02:30:18 PM
Taking of hostages by Iran is not Britain's finest hour

April 1, 2007
BY MARK STEYN Sun-Times Columnist
Twenty-seven years ago, Mahmoud Ahmadinejad was a student in Tehran and is said (by a former Iranian president, for one) to be among those in the U.S. embassy who seized and held American citizens hostage for more than a year.
Today, Mahmoud Ahmadinejad is president of Iran and bears less ambiguous responsibility for Western hostages. This time round, they're British subjects: 15 sailors and Royal Marines. There are a few differences between this kidnapping and the last: Back in 1979, the Iranians seized their hostages by invading a diplomatic mission -- the sovereign territory of the United States. In 2007, they seized them in international waters. In 1979, two weeks after the embassy crisis began, 13 American hostages who happened to be black were released; the remainder were held for another 14 months. In 2007, the one woman among the hostages is being offered by the regime for early release, invitingly dangled in front of the TV cameras, though with her Royal Navy uniform replaced by Islamic dress; it remains to be seen what will become of the others. On Thursday, a new generation of "student demonstrators" called for the "British aggressors" to be executed.

On this 25th anniversary of the Falklands War, Tony Blair is looking less like Margaret Thatcher and alarmingly like Jimmy Carter, the embodiment of the soi-disant "superpower" as a smiling eunuch.

But this is a season of anniversaries. A few days ago, the European Union was celebrating its 50th birthday with the usual lame-o Euro-boosterism. I said up above that the 15 hostages are "British subjects." But, as a point of law, they are also "citizens of the European Union." Even Oxford and Hoover's Timothy Garton Ash, one of the most indefatigable of those Euro-boosters, seemed to recognize the Iranian action was a challenge to Europe's pretensions. "Fifteen Europeans were kidnapped from Iraqi territorial waters by Iranian Revolutionary Guards," he wrote. "Those 14 European men and one European woman have been held at an undisclosed location for nearly a week, interrogated, denied consular access, but shown on Iranian television, with one of them making a staged 'confession,' clearly under duress. So if Europe is as it claims to be, what's it going to do about it?''

Short answer: Nothing.

Slightly longer answer: The 15 "European" hostages aren't making that much news in "Europe." And, insofar as they have, other "Europeans" -- i.e., Belgians, Germans and whatnot -- don't look on the 15 hostages as "Europeans" but as Brits. Europe has more economic leverage on Iran than America has. The European Union is the Islamic Republic's biggest trading partner, accounting for 40 percent of Iranian exports. They are in a position to inflict serious pain on Tehran. But not for 15 British servicemen. There may be "European citizens," but there is no European polity.

OK, well, how about the United Nations? Those student demonstrators want the execution of "British aggressors." In fact, they're U.N. aggressors. HMS Cornwall is the base for multinational marine security patrols in the Gulf: a mission authorized by the United Nations. So what's the U.N. doing about this affront to its authority and (in the public humiliation of the captives) of the Geneva Conventions?

Short answer: Nothing.

Slightly longer answer: The British ambassador to the U.N. had wanted the Security Council to pass a resolution ''deploring'' Iran's conduct. But the Russians objected to all this hotheaded inflammatory lingo about ''deploring,'' and so the Security Council instead expressed its ''grave concern'' about the situation. That and $4.95 will get you a decaf latte. Ask the folks in Darfur what they've got to show for years of the U.N.'s "grave concerns" -- heavy on the graves, less so on the concern.

Yet, like the Americans, the British persist in trying to resolve real crises through pseudo-institutions. A bunch of unelected multinational technocrats can designate an entire continent as "citizens of Europe" but, as Pat Buchanan wrote the other day, "dry documents, no matter how eloquent, abstract ideas, no matter how beautiful, do not a nation make." Similarly, the West's transnational romantics can fantasize about "one-world government," but, given the constituent parts, it's likely to be a lot more like Syria writ large than Sweden. In fact, it already is.

And, at one level, the obstructionists have a point. Russia's interests in Iran are not the same as the United Kingdom's: Why should it subordinate its national policy for a few British sailors? Conversely, why should we subordinate ours to transnational process? If saving Darfur is the right thing to do, it doesn't become the wrong thing to do because the Chinese guy refuses to raise his hand. And Darfur is an internal region of a sovereign state. If the Security Council cannot even "deplore" an act of piracy on the high seas, then what is it for?

The U.N. will do nothing for men seized on a U.N.-sanctioned mission. The European Union will do nothing for its "European citizens." But if liberal transnationalism is a post-modern joke, it's not the only school of transnationalism out there. Iran's Islamic Revolution has been explicitly extraterritorial since the beginning: It has created and funded murderous proxies in Hezbollah, Hamas and both Shia and Sunni factions of the Iraq "insurgency." It has spent a fortune in the stans of Central Asia radicalizing previously somnolent Muslim populations. When Ayatollah Khomeini announced the fatwa against Salman Rushdie, it was not Iranians but British, Indian, Turkish, European, Asian and American Muslims who called for his death, firebombed bookstores, shot his publisher, fatally stabbed his translator and murdered anybody who got in their way.

So we live today in a world of one-way sovereignty: American, British and Iraqi forces in Iraq respect the Syrian and Iranian borders; the Syrians and Iranians do not respect the Iraqi border. Patrolling the Shatt al-Arab at a time of war, the Royal Navy operates under rules of engagement designed by distant fainthearts with an eye to the polite fictions of "international law": If you're in a ''warship,'' you can't wage war. If you're in a ''destroyer,'' don't destroy anything. If you're in a "frigate," you're frigging done for.

On Sept. 11, a New York skyscraper was brought down by the Egyptian leader of a German cell of an Afghan terror group led by a Saudi. Islamism is only the first of many globalized ideological viruses that will seep undetected across national frontiers in the years ahead. Meanwhile, we put our faith in meetings of foreign ministers.

"It is better to be making the news than taking it," wrote Winston Churchill in 1898. But his successors have gotten used to taking it, and the men who make the news well understand that.

11810  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in Europe on: March 31, 2007, 05:49:01 PM
Steyn will be seen as a prophet by future generations.
11811  Politics, Religion, Science, Culture and Humanities / Politics & Religion / A fallen hero's message to the dems on: March 31, 2007, 05:40:54 PM
http://hotair.com/archives/2007/03/30/message-to-the-democratic-party-leadership/

Speaking truth to power.
11812  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in Europe on: March 29, 2007, 10:48:48 PM
Zaidan even defended this position at a 2001 conference of Germany's protestant churches in Frankfurt. His argument was that a woman who traveled farther would run the risk of being raped. Apparently one could spout such nonsense to the good church people who had gathered in Frankfurt without running the risk of being run off the premises for committing rape against religious freedom.

A bonus for polygamists

In another letter from Absurdistan, the Federal Ministry for Social Affairs issued the following announcement to German health insurance agencies in the summer of 2004: "Polygamous marriages must be recognized if they are legal under the laws of the native country of the individuals in question."

What the policy statement boiled down to was this: In certain cases Muslim men from countries where polygamy is legal -- like Morocco, Algeria and Saudi Arabia -- could add a second wife to their government health insurance policies without having to pay an additional premium.

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Such excesses are rare today. Judges are increasingly accepting the responsibility that legal expert and Islam scholar Mathias Rohe demands of them: to use the law "to signal to a society what is allowed and what is not."

For example, in 2005 a Düsseldorf judge ordered that a Muslim boy could be required to attend school swimming sessions together with girls. In his grounds, the judge argued that in Germany Muslims are "confronted with more liberal values, which they must be able to handle. The same applies to required swimming instruction."

But this change of heart within the judiciary has not brought about fundamental social change. On the contrary, the genie that the courts once let out of the bottle continues to shape social reality. "More and more girls are not taking part in swimming instruction or are not going on class trips," says Christa Stolle of Terre des Femmes, a women's rights group. "Or they are simply taken out of school." The wearing of headscarves has also increased tremendously, says Stolle, who is convinced that "it's getting more difficult for girls."

Experiences in urban German schools show just how much integration has suffered as a result of the decisions of timorous judges in past years. At the Carlo Mierendorff School in Preungesheim, a Frankfurt neighborhood, about one-third of students in the upper grades are permitted to not attend class trips for religious reasons, says Alexander Zabler, the school's principal. To prevent their daughters from traveling with schoolmates, many Muslim parents have either called the girls in sick or simply ordered them not to show up. Zabler tried many approaches, including talking to the parents, visiting them at home, offering special meals for Muslims during travel -- but all to no avail. Finally he turned to the government and asked the local school board for help -- also to no avail. He has since resigned.

Last month parents, teachers and students at the Carlo Mierendorff School decided to cancel future class trips altogether if more than 10 percent of students could not attend. "On this issue integration has failed here," complains Zabler.

That failure is at least partly attributable to the activities of people like Yavuz and Gürhan Özoguz, two brothers who offer sample letters for parents seeking to exempt their children from swimming instruction on their Web site, Muslim-Market.de. The parents then use the letters to demand special rights for their children from teachers and principals.

"Doing their best to survive"

If the parents' strict faith expresses itself as an extreme form of modesty in girls, then it often leads to rowdiness in Muslim boys. Paul Reiter, 47, an English and French teacher at a school in the western city of Bochum, constantly experiences the results of self-imposed, aggressive exclusion in the classroom. Reiter says he knows many "poor students with gold chains" who routinely use anti-American, anti-Semitic and sexist language, often addressing German women as "whores." Reiter says female teachers "are doing their best to survive" in some classes.

Marie-Luise Bock, the principal of Martin Luther Middle School in Herten, a city in the industrial Ruhr region, says her efforts to integrate Muslim girls are torpedoed from two sides: "arch-conservative" Muslim parents and "macho brothers." About one-third of female Muslim students wear headscarves, "and one in two are unhappy about it," says Bock, who has occasionally reserved spots in a women's shelter for some of her former female students. "It deeply upsets me that we can so little for these girls," she says.

Ursula Spuler-Stegemann, the Islam scholar, also has stories to tell about desperate teachers. "Many have no idea where they are allowed to draw the line when it comes to Muslims," she says. More dangerous, says Spuler-Stegemann, is a "dramatic development that is currently unfolding in the education sector, practically unnoticed by the general public: There are groups that truly want to establish a separate world."

She is referring to organizations like the Association of Islamic Cultural Centers, which operates a number of children's centers throughout Germany. Critics say the children, who often have no exposure to the outside world, are subjected to religious indoctrination -- an allegation the association's leadership denies. Milli Görüs and the Islamic Community of Germany -- two groups that are under observation by Federal Office for the Protection of the Constitution, Germany's domestic intelligence agency -- are also heavily involved in working with youth. Muslim organizations in Germany, Interior Minister Wolfgang Schäuble warns, must behave in a way "that indicates partnership with us" -- at least if they hope to steer clear of investigators and the courts.

Muslim organizations are also beginning to establish their own schools, arguing that Christian nuns teach at some German schools. The Muslims tout their concepts as being integrative, and education officials believe them and approve the schools. But then, far from being integrated, the schools end up attracting only Muslims.

Domestic intelligence kept a close watch on the King Fahd Academy in Bonn for years. The mosque and associated school were criticized because some of the schoolbooks they used glorified jihad. But even the ordinary Koran schools, which exist at practically every German mosque, often forcefully draw their roughly 70,000 children and adolescents back into the world of their grandfathers.

Of course, in many families there is no escaping the closeness justified by Muslim traditions and rules. Women are brought up to serve and obey. Boys are alternately spoiled and beaten, as custom requires. According to a study conducted by the Lower Saxony Criminology Research Institute, physical abuse of boys is more than twice as common in Turkish families than German families. And "girls from conservative families say that their fathers and brothers have the right to hit them," reports Judith Gerling-Tamer, an educator at the Elisi Evi Support Center for women and girls in Berlin's heavily Muslim Kreuzberg district.

The authorities are generally aware of little of what happens in families. Nevertheless, laws and court decisions do send signals. If the wrong signals are sent, as was the case in many past court rulings, this also affects families. And lawmakers' failure to enact legislation that is urgently needed can also have devastating effects.

Young women routinely come to support centers after being married off against their will, but such arranged marriages are neither illegal nor regulated in Germany.

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According to a 2004 study commissioned by the Federal Ministry for Family Affairs, 17 percent of Turkish women surveyed considered their marriage forced. The Turkish twins Ayse Auth and Hatice Nizam know what it's like to be forced into an arranged marriage in Germany. They were born in the state of Hesse into a large Turkish guest worker family. Both girls did well in school and trained to become hairdressers. But then, the twins say, their parents insisted that it was time for them to marry. Hatice was married at 18, Ayse at 19. The two sisters spent four years trying to separate themselves from their husbands they neither loved nor wanted. When they finally succeeded, the family treated them as outcasts.
Unlike many other girls with similar stories, the girls have now confidently made a life for themselves in Germany. They own two hairdressing salons and both live with their German partners. Arranged marriages, says Hatice Nizam, are "unfortunately still" part of everyday life for many women of Turkish origin in Germany, "and it's incredibly difficult to extract yourself from them."

Ayten Köse, 42, who manages a shelter in the Neukölln Rollberg district, tries to help. She doesn't resemble most of the Muslim women here. Instead of a headscarf, she wears her hair uncovered. Köse knows how difficult it is for Muslim women in Germany to be courageous and rebel. But she is constantly reminding women that the German state will not let them down. "But what should I tell them now, after this Frankfurt ruling?" Köse asks furiously. "That it can happen sometimes?" Trust in the constitution and the hope that it will be enforced, says Köse, is sometimes the only thing Muslim women can rely on for encouragement.

The problem for many women, says Köse, is that they are completely alone, alone against their own family or their husband's family. "And if they haven't attended school in Germany," Köse explains, "they usually don't even know about human rights."

A political system too paralyzed to act

Chances are slim that they can expect much help from the political end anytime soon. German lawmakers have repeatedly considered raising the age at which guest workers are allowed to come to Germany as a way of protecting young girls against forced marriages. Many immigrants are very young when they are forced into arranged marriages. A law outlawing forced marriages still doesn't exist today, although the German criminal code has been updated somewhat to deal with the problem. Even some of the measures other countries established are nonexistent in Germany. In Britain, for example, women who are worried that they could be forced into hastily arranged marriages while on vacation can leave information with the authorities before leaving the country. If they fail to report back by a prearranged date, officials, including those at the British Foreign Office, begin searching for them.

Germany is still a long way off from such well-meaning approaches and the symbolism they convey. In fact, some of the women who contact the women's rights group Terre des Femmes do so because they feel stabbed in the back by the constitutional state. If they are taken to their native countries against their will for forced marriages, the door often slams shut behind them -- permanently. If the brides are unable to extricate themselves and return to Germany within six months, their residency permits automatically expire in most cases.

Berlin attorney Seyran Ates says: "We are at a crossroads, everywhere in Europe. Do we allow structures that lead straight into a parallel society, or do we demand assimilation into the democratic constitutional state?"

The answer is clear, at least if one studies the literature of conservative Muslims. For example, in his book "Women in Islam," Imam Mohammed Kamal Mustafa of Spain recommends how women should be beaten. If you beat their hands and feet with "whips that are too thick," he warns, you risk leaving scars. Abdelkader Bouziane, an Algerian imam who calls two women his own, recommends handing out beatings in such a way that the consequences are not apparent to infidels.

Although Islamic groups do their best to condemn marital violence, there are clear indications of how ubiquitous beatings are in many Muslim marriages. Experts say that a disproportionately high percentage of women who flee to women's shelters are Muslim. This sort of domestic violence in the family has even ended in death for more than 45 people in Germany in the last decade. According to an analysis by the Federal Office of Criminal Investigation on the "phenomenon of honor killings" in Germany, woman are often slaughtered in the most gruesome of ways for violating archaic concepts of morality. In many cases an entire family council has ruled on the execution of a rebellious female family member.

In 2005, Hatun Sürücü, a young Berlin woman, was killed because she was "living like a German." In her family's opinion, this was a crime only her death could expiate. Her youngest brother executed her by shooting her several times, point blank, at a Berlin bus stop. But because prosecutors were unable to prove that the family council had planned the act, only the killer himself could be tried for murder and, because he was underage, he was given a reduced sentence. The rest of the family left the courtroom in high spirits, and the father rewarded the convicted boy with a watch.

It is by no means unusual for people put on trial for honor killings in Germany to be convicted on the lesser charge of manslaughter in the end. In 2003 the Frankfurt District Court handed down a mild sentence against a Turkish-born man who had stabbed his German-born wife to death. She had disobeyed him and was even insolent enough to demand a divorce.

Muslim moral precepts as mitigating factors

The court argued that one could not automatically assume that the man's motives were contemptible. He had, after all, acted "out of an excessive rage and sense of outrage against his wife" -- who he had regularly beaten in the past -- "based on his foreign socio-cultural moral concepts." According to the court's decision, the divorce would have violated "his family and male honor derived from his Anatolian moral concepts." The Federal Constitutional Court reversed the decision in 2004.

Even though higher courts usually reverse these sorts of rulings, judges are still handing down sentences based on the same logic. For example, the municipal court in the western city of Leverkusen sentenced a Lebanese man to probation in 2005 after he had severely beaten his daughter several times for resisting his efforts to force her into an arranged marriage. He hit her on the head with a stick. When it broke he choked her and threatened to stab her to death. The court argued that the fact that his actions were based on his Muslim moral concepts served as a mitigating factor.

The district court in Essen was equally lenient when, in 2002, it sentenced a Lebanese man who had applied for asylum -- and who routinely beat his children and wife with a belt and also raped his spouse -- to nothing more than probation. The judge cited the man's cultural background as a mitigating circumstance. In commenting on his crimes, the man said: "I am a Muslim, a normal person. I pray, fast and fulfill do my duties."

Both criminal courts and family courts have often gone soft on violent parents whose concepts of honor were more important to them than the well-being of their child. In 2000 the Cologne Higher Regional Court ruled that a couple from Kosovo who had planned to force their 17-year-old daughter into an arranged marriage at home should be denied custody of the girl. This was a reversal of a lower court's decision to send the girl, who had sought protection from the youth welfare office, back to her parents. It was only the higher court that clarified something that should have been obvious: that it is completely irrelevant as to whether "the parents, based on their origin, have different ideas about family obligation and the duty to obey." Family attorneys say that social workers have even been known to turn away girls who have turned to youth welfare officials for fear of being forced into a marriage. The social workers' response to the girls is that that sort of thing is, well, "normal with you people."

Jutta Wagner, a family attorney and president of the German Association of Female Lawyers, says that she is constantly hearing about "attorneys with a migration background" who have studied law in Germany but conclude marriage contracts "in which they attempt to adapt a sort of 'Sharia light.'" According to Wagner the purpose of the contracts, which are barely acceptable for German courts, is to make Islamic law acceptable in small steps.

Christa Datz-Winter, the Frankfurt family court judge, argued as if she had already accepted the basic tenets of Sharia law. In the Koran, she wrote, "the honor of the man, simply put, is tied to the chastity of the woman." Therefore, she continued, "for a man with an Islamic upbringing the fact that a woman is living according to Western cultural rules is already considered a violation of his honor."

Matthias Bartsch, Andrea Brandt, Simone Kaiser, Gunther Latsch, Cordula Meyer and Caroline Schmidt

Translated from the German by Christopher Sultan

11813  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in Europe on: March 29, 2007, 10:48:09 PM
SPIEGEL ONLINE - March 29, 2007, 05:27 PM
URL: http://www.spiegel.de/international/0,1518,474629,00.html

GERMAN JUSTICE FAILURES
Paving the Way for a Muslim Parallel Society

A recent ruling in Germany by a judge who cited the Koran underscores the dilemma the country faces in reconciling Western values with a growing immigrant population. A disturbing number of rulings are helping to create a parallel Muslim world in Germany that is welcoming to Islamic fundamentalists.

She didn't know it, nor did she even expect it. She had good intentions. Perhaps it was a mistake. In fact, it was most certainly a mistake. The best thing to do would be to wipe the slate clean.

Last week, in the middle of the storm, Christa Datz-Winter, a judge on Frankfurt's family court, was speechless. But Bernhard Olp, a spokesman for the city's municipal court, was quick to jump in. Olp reported that the judge had been under emotional stress stemming from a murder that had been committed in her office 10 years ago, and that she was now planning to take a break to recuperate. He also mentioned that she was "outraged" -- not about herself or her scandalous ruling, but over the reactions the case has triggered.

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The reactions were so fierce that one could have been forgiven for mistakenly thinking that Germany's Muslims had won the headscarf dispute and the controversy over the Mohammed cartoons on a single day and, in one fell swoop, had taken a substantial bite out of the legal foundations of Western civilization.

The ensuing media furor came from both sides of the political spectrum. The left-leaning daily Die Tageszeitung ran a story on the case titled: "In the name of the people: beating allowed," while the right-wing tabloid Bild called it "An outrageous case!" The same unanimity across party lines prevailed in the political realm. "Unbearable," was conservative Bavarian Interior Minister Günther Beckstein's ruling, while Lale Akgün, a member of parliament of Turkish origin and the Social Democratic Party's representative on Islamic issues, commented that the Frankfurt judge's ruling was "worse than some backyard decision by an Islamist imam." Even the deputy head of the Green Party's parliamentary group, Hans-Christian Ströbele, noted that a German judge is obligated to uphold German law.

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The original purpose of the case was not to carry the clash of cultures into the courtroom. Instead, the case brought before Frankfurt's family court was that of a 26-year-old German woman of Moroccan origin who was terrified of her violent Moroccan husband, a man who had continued to threaten her despite having been ordered to stay away by the authorities. He had beaten her, and he had allegedly said that he would kill her if necessary.
But German law requires a one-year separation before a divorce can be completed -- and exceptions for an expedited process are only granted in extreme situations. When the woman's attorney, Barbara Becker-Rojczyk, filed a petition for an expedited divorce, Judge Christa Datz-Winter suddenly became inflexible. According to the judge, there was no evidence of "an unreasonable hardship" that would make it necessary to dissolve the marriage immediately. Instead, the judge argued, the woman should have "expected" that her husband, who had grown up in a country influenced by Islamic tradition, would exercise the "right to use corporal punishment" his religion grants him.

The judge even went so far as to quote the Koran in the grounds for her decision. In Sura 4, verse 34, she wrote, the Koran contains "both the husband's right to use corporal punishment against a disobedient wife and the establishment of the husband's superiority over the wife."

A disturbing pattern of rulings

Put plainly, the judge argued that a woman who marries a Muslim should know what she's getting herself into. In Germany, no less. Leading German feminist Alice Schwarzer argued that this was tantamount to a "softening of our legal system" that is "by no means a coincidence." Germany's only minister of integration at the state level, Armin Laschet, a member of the conservative Christian Democratic Union (CDU) from the state of North Rhine Westphalia, sees the Frankfurt ruling as the "last link, for the time being, in a chain of horrific rulings handed down by German courts" -- rulings in which, for example, so-called honor killings have been treated as manslaughter and not murder.

This, says Berlin family attorney and prominent women's rights activist Seyran Ates, is part of the reason one should "be almost thankful that (judge Datz-Winter) made such a clear reference to the Koran. All she did was bring to the surface an undercurrent that already exists in our courts." Out of a sense of misguided tolerance, says Ates, judges treat the values of Muslim subcultures as a mitigating circumstance and, in doing so, are helping pave the way for a gradual encroachment of fundamentalist Islam in Germany's parallel Muslim world. It's an issue Ates often runs up against in her cases. "In Frankfurt," she says, "someone expressly openly for the first time what many are already thinking."

Ursula Spuler-Stegemann, an Islam expert from the central German university town of Marburg, has a similar take on the matter. "Do we already have Sharia here?" she asks, adding that the Frankfurt case shows that "things are getting out of hand here."

Does the unspeakable decision by a single Frankfurt family court judge truly mark a new stage in the German judiciary's unspoken policy of appeasement toward aggressive Muslims? Or is the collective outcry so loud and nonpartisan this time because the case is so clear? Is it because everyone believed that the debate, raging for years and still unresolved, over the issue of how much immigration the Germans should tolerate and how much assimilation they can expect was finally coming to an end? And because this particular case was about violence, the lowest common denominator on which everyone from left-leaning feminists to neoconservatives could agree?

And now that the danger has been recognized, is it being addressed quickly? Not exactly.

An abuse of the liberal state

Frankfurt family court judge Datz-Winter was removed from the case and the courts proved themselves capable of acting responsibly. In many other cases in Germany, however, the liberal nature of the constitutional state has been misused -- and a misguided approach to tolerance has been turned into self-sacrifice. But isn't it the court's job to protect the liberalism that has taken Germans so long and so much effort to achieve -- and with zero tolerance for intolerance, if need be?

The questions this raises in the context of social reality are agonizingly difficult, even insulting to many, and they lead us into a web of taboos that has developed over time. Those who move within this web often cannot help but rub someone the wrong way.

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The debate that Judge Christa Datz-Winter has now revived once again seems to afflict Germans like bouts of fever. It revolves around the question of how much assimilation the constitutional state can or must demand from immigrants. Will the Germans accept the sometimes outmoded customs of other cultural groups? In other words, will they permit groups to not only live in a society that parallels German society, but also to live their lives in an entirely different age and at a completely different pace? Is Germany not obligated to integrate those who are foreign to its society and bring them into the present?
Just as battles are often waged around flags, social conflicts tend to erupt around symbols -- the headscarves worn by female teachers, the minarets that are changing the appearance of some towns, the severed head of the Prophet Mohammed in the Berlin production of the opera "Idomeneo," and the harmless Danish cartoons depicting Mohammed, triggering an outcry that led to the torching of Western flags and embassies worldwide in 2005. But social conflicts also arise over seemingly minor issues. For example, if churches can ring their bells, why shouldn't the muezzin be allowed to call the Muslim faithful to prayer -- at 5:45 in the morning?

Because Germany became a country open to immigration some time ago, it now urgently needs guidelines on how rigidly it should enforce its standards and how it should treat its new arrivals -- as well as how the country expects them to behave.

As this debate becomes more and more urgent, Germans really ought to be thankful to the Frankfurt judge for naively stepping into the web of taboos. The problem Germany faces with its deeply religious Muslim immigrants is not unlike the challenge modern Israeli society faces in dealing with orthodox Jews. Fundamentalists -- including Muslims in Germany --- tend to produce large families, so that the men and women of the past could very well lay claim to a substantial share of the future. According to a study by the University of Tübingen, the number of fundamentalist Muslims in the country will have more than doubled by 2030.

For far too long, Germany's muslim immigrants were not asked to put much effort into integrating. For decades, German judges essentially paved the way for Islamic fundamentalists to form a parallel society. They raised little opposition to the strategy employed by Islamic groups to demand their supposed religious freedom in court until they got it. But the judges must have known, argues Johannes Kandel, that "giving preferential treatment to groups violates the principle of equal treatment in a secular legal system." Kandel heads the intercultural dialogue group at the political academy of the Friedrich Ebert Foundation, which is closely alligned with the center-left Social Democrats.

Citing the freedom of religious expression guaranteed under the German constitution, judges in Germany permitted Muslims to withdraw their children from swimming lessons or to forbid them from taking part in school celebrations or school trips. This allowed outdated concepts of chastity from places like Turkey's highly traditional eastern Anatolia region to survive in an otherwise enlightened Europe. But religious freedom, says Udo Di Fabio, a judge on Germany's Federal Constitutional Court, the country's highest judicial institution, is no "basic right deluxe," but rather one of many constitutional rights -- and one that constantly has to be weighed against other rights.

"We were far too negligent for much too long," says Andreas Jacobs, the coordinator for Middle East policy and Islamic countries at the Konrad Adenauer Foundation, which is aligned with the conservative Christian Democrats. Wolfgang Bosbach, the deputy chairman of the CDU's parliamentary group says he sees the ruling as an indication "that we are gradually putting our own concepts of the law and values up for grabs." But Jacobs believes it is instead a kind of aftershock of the naïve multicultural illusions of recent decades.

A much-delayed wake-up call

"Finally the reactions to this nonsense are showing that sensitivity has become much greater than it was in the past," he says. The murder of Dutch filmmaker Theo van Gogh, he believes, served as a much-delayed wakeup call for most German judges and politicians.

In the autumn of 2004 Mohamed Bouyeri, the son of Moroccan immigrants who was born in Amsterdam and attended school there, slit van Gogh's throat as if he were slaughtering an animal on an Amsterdam street. He felt that van Gogh's film "Submission," about the oppression of women in Islam, was offensive to him and his religion. Van Gogh had shot the film together with Ayaan Hirsi Ali, a Somali-born Dutch who is one of the most prominent critics of Islam. The murder set the Netherlands into a deep state of shock. Suddenly the country was faced with the wreckage of its much-touted tolerance. Before long mosques and Koran schools were going up in flames, followed by retaliatory acts against churches.

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The clash of cultures in the neighboring Netherlands also drew Germany's attention to conditions that many had preferred to play down as "cultural diversity." Suddenly Germans were waking up to the creeping Islamicization on the fringes of their society, and to the existence of parallel worlds in German cities. Ironically, until only a few years ago all of this was happening with the enthusiastic support of the constitutional state and its servants.

German judges were accommodating to Muslims in many minor rulings, and often with good reason. In 2002, the state labor court in the northern city of Hamm ruled that prayer breaks are permissible during working hours, but must be coordinated with the employer. The case had come to the fore after a company reprimanded a Muslim worker who wanted to pray several times a day. The worker demanded his rights, citing religious freedom.

In a number of cases dealing with halal butchering, German courts were forced to grant exceptions to Muslim butchers similar to those applied to butchers who adhere to Jewish kosher butchering rituals. In 2002, the Federal Constitutional Court issued a landmark decision allowing butchering according to Muslim ritual, after Rüstem Altinküpe, a butcher in the eastern city of Wetzlar, had filed a lawsuit.

Muslims can also often count on the support of German courts when it comes to building mosques. As far back as 1992, the Federal Administrative Court ruled that neighbors must "fundamentally accept" being woken before sunup.

The muezzin, who calls the faithful to prayer from the minaret in traditional mosques, can also usually look to German judges to support his cause. Attempts by cities to appeal decisions favoring mosques have rarely succeeded.

In Dillenburg, a town in the state of Hesse, a rural district office attempted to use the highway code to silence the local muezzin, arguing that his devout calls to prayer could irritate drivers. The Giessen Administration Court overturned the decision.

In theory, the Muslim call to prayer could be enforced in court in all German communities, the logic being that where Christians can sing their hymns the Muslims must be allowed to call the faithful to prayer.

As the courts saw it, the principle of equal treatment also applied to those with little interest in equality. But most mosques voluntarily waive this right to equal treatment.

Muslims can also often depend on courts that deal with the laws governing the press. The outcome of a legal dispute last May between the former imam of Berlin's Mevlana mosque, Yakub Tasci, and the ZDF public television network before the district court in Potsdam outside Berlin was especially absurd. Judge Klaus Feldmann barred the network from referring to the imam as a "hate preacher" on its Web site. And yet Tasci, according to an investigative piece in the magazine Frontal21, had characterized Germans during his sermons as the equivalent of stinking infidels. According to the court, Tasci had not been referring to Germans in particular but atheists in general, and had only preached about Germans' alleged lack of hygiene and apparent body odor outside of the mosque.

Issues of fundamental importance

While these cases may seem trivial, the matter becomes more sensitive when cases revolve around issues of fundamental importance. In some cases German courts choose to do little more than dabble, as in the headscarf dispute. In 2003, Fereshda Ludin, a teacher in the southern state of Baden-Württemberg, sued for the right to wear the headscarf in the classroom. Her case was referred to the Federal Constitutional Court, which ruled that schools are the business of the states. In other words, it would be up to the states to enact the appropriate legislation if they wanted to ban teachers from wearing the headscarf. This hasn't happened yet in many German states, and the debate continues.

In some cases German courts are even more accommodating to Muslims than those in secular Turkey. In 1984, the Wiesbaden Administrative Court upheld a Muslim woman's demand that she be allowed to wear her headscarf on photos for official identification documents. In the grounds for its decision, the court wrote: "The Islamic faith requires the plaintiff to cover her head in public." Even though the ruling is not legally binding, Muslims have used it to support their arguments.

Experts view a 1993 decision by the Federal Administrative Court as one of the most blatant mistakes on the road to establishing a legal framework to protect Islamic parallel words. The judges decided to allow a 13-year-old Turkish girl to be excused from physical education and swimming instruction if it could not be offered in a way that kept boys and girls strictly separated. The girl's family had argued that the headscarf could very well slip off during these activities.

The court was not even swayed by the school district's objection -- which now seems downright prophetic -- that granting special rights would make it increasingly difficult for schools to offer class trips, sex education classes and outings to the theater. The judges ruled that it was "unreasonable" to require pupils to take part in physical education classes. They decided in favor of the parents' religious freedom and against the development opportunities and rights of personal liberty of the child -- and of many other children.

In a similar case, a judge argued that whether the Koran does in fact require certain behaviors is immaterial, and that a perceived precept is already sufficient. In fact, the judge continued, it could not be argued that these religious rules "are, according to Western standards, one-sided and do not favor adolescent women."

This was an attitude that still prevailed in the minds of German judges one year after the Sept. 11, 2001 terror attacks.

At the time, the higher administrative court in the state of North Rhine-Westphalia ruled that a female Muslim student in the 10th grade should be permitted not to take part in a school trip. The family had argued that Islam prohibits allowing girls to go on such trips without being accompanied by a male family member. The family also insisted that the girl was constantly worried about losing her headscarf. The judges found that such fears were "comparable with the situation of a partially mentally impaired person who, because of her disability, can only travel with a companion." This assessment was devastating because it accepted the rules of a camel drivers' society in the modern age -- literally, because a few years earlier, an Islamic legal opinion dubbed the "camel fatwa" had been added to the professional literature.

Amir Zaidan, the then chairman of the Islamic Religious Community in the state of Hesse, wrote the opinion. He argued that a Muslim woman could travel no more than 81 kilometers (50 miles) from the home of her husband or parents without being accompanied by a male blood relative. The opinion came to be known as the "camel fatwa," because this was the distance a camel caravan could travel within 24 hours in the days of the Prophet Mohammed.

11814  Politics, Religion, Science, Culture and Humanities / Politics & Religion / The modern Liberal mindset explained! on: March 29, 2007, 09:40:12 PM
http://littlegreenfootballs.com/weblog/?entry=24942_Eva...tage_Foundation&only
11815  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: The 2008 Presidential Race on: March 29, 2007, 09:57:13 AM
The WSWS of the citation stands for "World Socialist Web Site". tongue

The irony of "The World Socialist Web Site" advocating a totalitarian ideology while accusing the Patriot Act of being a blue print for a police state is breathtaking.  rolleyes
11816  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in America and the rest of the western hemisphere on: March 28, 2007, 09:55:04 PM
http://www.tnr.com/doc.mhtml?i=w070326&s=emerson032807

One Muslim advocacy group's not-so-secret terrorist ties.

Unfit Print
by Steven Emerson
Only at TNR Online | Post date 03.28.07   

This year has been a rocky one for the Council on American-Islamic Relations (CAIR), the self-professed "prominent national Islamic civil rights and advocacy" group. First, Democratic Senator Barbara Boxer rescinded an award her office had issued a CAIR official, stating that she was uncomfortable with many of the organization's positions. Then, two weeks ago, the GOP House Conference objected to the use of a Capitol facility--provided by Democratic Representative Bill Pascrell to host a CAIR forum, labeling the group "terror apologists" (based on CAIR's long track record of extremism and anti-Semitism).

Yet, just as people began to realize this and to ostracize CAIR accordingly, The New York Times arrived with a life raft. Earlier this month, Neil MacFarquhar wrote an incredibly generous profile called "Scrutiny Increases for a Group Advocating for Muslims in U.S." MacFarquhar's piece is so fraught with errors--of commission and omission--that it is a coup of CAIR propaganda.







MacFarquhar gets off on the right foot, noting, "Several federal officials said CAIR's Washington office frequently issued controversial statements that made it hard for senior government figures to be associated with the group." But he cites none of these "controversial statements." Nor does he mention the CAIR-sponsored fund-raisers and conferences featuring former neo-Nazi leader William Baker and jihadist cleric Wagdy Ghoneim. (At a 1998 CAIR event, Ghoneim sang, "No to the Jews, descendants of the apes." And, after he was deported in 2004 for overstaying his visa, Hussam Ayloush, CAIR's Southern California director, called Ghoneim's removal from the U.S. "a dent in our civil rights struggle.")

Readers of the Times wouldn't know, for example, that Democratic Senators Chuck Schumer and Dick Durbin alleged CAIR's links to terrorists; nor that Steven Pomerantz, former counterterrorism chief of the FBI, has written, "Any objective assessment of the material ... leads to the conclusion that CAIR, its leaders, and its activities effectively give aid to international terrorist groups."

In airing critics' complaints about the group, MacFarquhar cites its refusal to "endorse the American government's blanket condemnations of Hezbollah and Hamas." Actually, that's only half the story. At a 2001 rally in front of the State Department, CAIR Executive Director Nihad Awad actually defended Hamas's murderous tactics: "The Palestinians are using legitimate means of resistance. We should not be shy about it, and we should not be apologetic about it."

The devil, however, is in the details, and MacFarquhar doesn't even bother with them. CAIR has received significant funding from the World Assembly of Muslim Youth, an outfit notorious for publishing anti-Semitic, jihadist literature. (Sample passage: "Teach our children to love taking revenge on the Jews and the oppressors, and teach them that our youngsters will liberate Palestine and [Jerusalem] when they go back to Islam and make jihad for the sake of Allah.") CAIR officials also make frequent pilgrimages to the Persian Gulf to solicit funds (for a $50 million p.r. campaign and a new $24 million office building).

The Times even parrots a typical CAIR refrain--that "some pro-Israeli lobbyists" are responsible for the group's woes--and stands it up in the mouth of some unnamed government official. If MacFarquhar had dug deeper, he would have found conspiracy-mongering. A March 1998 article in the Georgetown Voice (titled "Muslim group sponsors controversial speaker; Jews Control U.S. Policy, Awad Says") reported that Awad called U.S. policy "driven in part by the Jewish origin of many Clinton administration officials." Awad continued, "Who of Clinton's advisors ... is opposing the latest agreement with Iraq? Look at their names. Look at ... their ethnic or religious or racial background. You will see that these are the same groups that belong to the same interest groups in the administration. These are the same people who are pushing the United States to go to war on behalf of a third party." And, at a Washington, D.C. rally in 2000, Awad unequivocally announced his vision for the Middle East, "They [the Jews] have been saying 'next year to Jerusalem.' We say 'next year to all Palestine.'"

While the Times did not see fit to provide its readers with any of CAIR's "controversial" statements (Awad in 1994: "I am in support of the Hamas movement"), the paper did disingenuously quote one of CAIR's most dangerous supporters. Former FBI agent Michael Rolince--who spent much of his time at the agency championing "partnership" between Islamist groups and law enforcement (and has, since his retirement, frequented the Islamist speaking and fund-raising circuit) told MacFarquhar, "Of all the groups, there is probably more suspicion about CAIR, but when you ask people for cold hard facts, you get blank stares."

Not only is this a total falsehood, but it's also a conflict of interest. Rolince was involved in a highly controversial program, eventually de-funded and cancelled by the FBI, that would have funneled millions of dollars to a constellation of radical Muslim groups, including CAIR (to, in the words of the Times, "institutionalize bridge building"). I have met with Rolince several times, and he simply refused to read the materials on CAIR that I, and others, provided. Moreover, Mike Rolf, a retired FBI agent, disagrees with Rolince's casual acceptance of CAIR. Rolf states, "It is clear that CAIR has had a number of people in positions of power within the organization that have been directly connected to terrorism and have either been prosecuted or thrown out of the country" and has said that, despite Rolince's contention, "there are no blank stares from people working in counterterrorism in the U.S., and it is troubling that CAIR seems unable to directly and specifically condemn terrorist groups like Hamas and Hezbollah."

In truth, as Rolince would know if he'd read what I gave him, CAIR's ties to terrorists are numerous and well-documented. For one, the group was incorporated by members of the Islamic Association for Palestine, a now defunct organization shuttered by a successful lawsuit against U.S.-based Hamas front organizations (the suit was brought by the family of an American victim of a Hamas attack).

For another, CAIR received $5,000 in 1994 from the Holy Land Foundation for Relief and Development (HLF), which goes on trial later this year for funneling millions of dollars to Hamas (the Treasury Department has designated it a Hamas front group). In the days after September 11, CAIR used its website to raise money for HLF, sending people who clicked on a link--called "Donate to the NY/DC Emergency Relief Fund"--to the HLF website. Perhaps Rolince and The New York Times, when presented with such facts, would only respond with blank stares.



At one point, MacFarquhar even strays into direct Hamas propaganda, asserting that Mousa Abu Marzook is "a Hamas leader deported in 1997 after the United States failed to produce any evidence directly linking him to any attacks." Actually, in his extradition order, Judge Kevin Duffy saw reason to believe that "Abu Marzook engaged in and intended to further the aims of [a terrorist] conspiracy by his membership in and support of the Hamas organization." Duffy also concluded "that probable cause exists that Abu Marzook knew of Hamas's plan to carry out violent, murderous attacks, that he selected the leadership and supplied the money to enable the attacks to take place, and that such attacks were, therefore, a foreseeable consequence of the conspiracy."

CAIR's very public defense of Marzook--which the Times neglects to mention--is illuminating. In June 1996, CAIR signed an open letter to then-Secretary of State Warren Christopher calling for Marzook's immediate release, railing against "the injustice that has prevailed," and alleging that "our judicial system has been kidnapped by Israeli interests." Then, its 1996 report "The Status of Muslim Civil Rights in the United States" included Marzook's arrest in its list of incidents of anti-Muslim bias and violence.

The Rolinces and MacFarquhars of the world might not lose any sleep for propping up a group that publicly supports Hamas kingpins and other anti-American terrorists, but thankfully, most people do. The Times got one thing right: Scrutiny of CAIR is on the rise, and that is something everyone should welcome.

Steven Emerson is executive director of the Investigative Project on Terrorism and the author, most recently, of American Jihad: The Terrorists Living Among Us (Free Press).

11817  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Homeland Security on: March 28, 2007, 08:57:26 PM
http://michellemalkin.com/archives/007190.htm?print=1

Dear Muslim Terrorist Plotter/Planner/Funder/Enabler/Apologist,

You do not know me. But I am on the lookout for you. You are my enemy. And I am yours.

I am John Doe.

I am traveling on your plane. I am riding on your train. I am at your bus stop. I am on your street. I am in your subway car. I am on your lift.

I am your neighbor. I am your customer. I am your classmate. I am your boss.

I am John Doe.

I will never forget the example of the passengers of American Airlines Flight 93 who refused to sit back on 9/11 and let themselves be murdered in the name of Islam without a fight.

I will never forget the passengers and crew members who tackled al Qaeda shoe-bomber Richard Reid on American Airlines Flight 63 before he had a chance to blow up the plane over the Atlantic Ocean.

I will never forget the alertness of actor James Woods, who notified a stewardess that several Arab men sitting in his first-class cabin on an August 2001 flight were behaving strangely. The men turned out to be 9/11 hijackers on a test run.

I will act when homeland security officials ask me to “report suspicious activity.”

I will embrace my local police department’s admonition: “If you see something, say something.”

I am John Doe.

I will protest your Jew-hating, America-bashing “scholars.”

I will petition against your hate-mongering mosque leaders.

I will raise my voice against your subjugation of women and religious minorities.

I will challenge your attempts to indoctrinate my children in our schools.

I will combat your violent propaganda on the Internet.

I am John Doe.

I will support law enforcement initiatives to spy on your operatives, cut off your funding, and disrupt your murderous conspiracies.

I will oppose all attempts to undermine our borders and immigration laws.

I will resist the imposition of sharia principles and sharia law in my taxi cab, my restaurant, my community pool, the halls of Congress, our national monuments, the radio and television airwaves, and all public spaces.

I will not be censored in the name of tolerance.

I will not be cowed by your Beltway lobbying groups in moderate clothing. I will not cringe when you shriek about “profiling” or “Islamophobia.”

I will put my family’s safety above sensitivity. I will put my country above multiculturalism.

I will not submit to your will. I will not be intimidated.

I am John Doe.

11818  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Israel, and its neighbors on: March 28, 2007, 08:54:36 PM
The so-called "Palestinians" have demonstrated over the decades that force is the only language they respect. As is the islamic tradition, treaties are for gaining advantage before war is continued, nothing more.
11819  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: The 2008 Presidential Race on: March 28, 2007, 08:51:16 PM
I'd agree that "Breck girl" Edwards would spin 180 if the polls went that way on any topic. The bit about the Patriot act being a blue print for a police state is beyond ignorant though."Do they have what it takes to run the most powerful and brutal capitalist state in the world?" rolleyes
11820  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: The 2008 Presidential Race on: March 27, 2007, 05:37:30 PM
http://michellemalkin.com/archives/007178.htm

=================================================================
Inserted

GM:  Whenever you post a URL please give your post a unique subject heading and/or a brief description.  For example, here it could be "The Image Hillary can't erase".

Thank you,
Marc
11821  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam the religion on: March 26, 2007, 02:42:45 PM
Mainstreaming the Muslim Brotherhood   
By Patrick Poole
FrontPageMagazine.com | March 26, 2007

The victory of Democrats in the recent elections has launched a silly season in Washington DC, where absurd ideas that would have been scoffed at this time last year now float on the Potomac breeze like so many cherry blossoms filling the Beltway air with their fragrance.
No better example could be offered for this phenomenon than the recent flurry of articles from foreign policy “realists” urging the Bush Administration to shift its policy and begin to dialogue with the Muslim Brotherhood, which is headquartered in Egypt but has affiliates in more than 70 countries, including the US. This position is best represented in an article in the current issue (March/April 2007) of Foreign Affairs by Robert Leiken and Steven Brooke of the Nixon Center, “The Moderate Muslim Brotherhood”. They summarize their argument thus:
 
Even as Western commentators condemn the Muslim Brotherhood for its Islamism, radicals in the Middle East condemn it for rejecting jihad and embracing democracy. Such relative moderation offers Washington a notable opportunity for engagement -- as long as policymakers recognize the considerable variation between the group's different branches and tendencies.
 
Admittedly, this is hardly the first time that so-called “progressives” have tried to shift the post-9/11 sentiment in favor of the Muslim Brotherhood. A September 2004 article in the Washington Post, “In Search of Friends Among Foes”, described the last major attempt at a policy shift led by State Department diplocrats while noting the Brotherhood’s public relations problems of being tied to extremist activity in the Middle East and the United States.
 
As the worldwide jihad has grown in intensity in recent years, the Brotherhood’s supporters in the US are trying to capitalize on the upward trend of Islamic radicalization to paint the organization as “moderate” on this shifting scale. This is precisely the methodology employed by Leiken and Brooke, who attempt the Herculean task of cleaning out the Augean Stables of the Muslim Brotherhood’s long involvement in terrorist activity through misrepresentation and outright fabrication.
 
The Muslim Brotherhood’s past use of violence and terrorism as a means of accomplishing the organization’s stated mission of installing “Islamic” governments in the Muslim world through the establishment of shari’a as the legal system of these new governments. This mission has been repeated and restated by Brotherhood officials up to the present day.
 
But Leiken and Brooke try to qualify that mission by assuring us of two things: 1) that the Muslim Brotherhood has “rejected jihad”; and, 2) it has “embraced democracy”.
 
Rejecting Jihad
 
Let’s examine the first claim. I take their terminology of the Brotherhood “rejecting jihad” as a general renunciation of violence and terrorism. Again, this is where the organization’s long history of supporting the use of violence makes a defense of the organization a Herculean task for its defenders. From the Brotherhood’s earliest days when its “special apparatus” incited violence and engaged in assassinations, to its recent support of terrorism by affiliates and associates in Israel, Algeria, Sudan and elsewhere, any claim by the Brotherhood that they have “rejected jihad” should be met with a healthy dose of skepticism.
 
Some of the sounder minds in counterterrorism and diplomatic circles in Washington on both sides of the political spectrum are still awaiting substantive evidence of this newfound rejection of violence by the Brotherhood. One skeptic is the current White House counterterrorism czar, Juan Zarate, who says
 
The Muslim Brotherhood is a group that worries us not because it deals with philosophical or ideological ideas but because it defends the use of violence against civilians. (Sylvain Besson, La Conquête De L’Occident: Le Projet Secret Des Islamistes, p. 39 – my translation)
 
Nor are some long-time Middle East diplomats associated with the Democrats eager to take Leiken and Brooke’s word that Brotherhood has removed violence from its menu of options. In an interview with Asharq Alawsat last week, Dennis Ross, former President Clinton’s Middle East envoy, joined with those who aren’t convinced that the Brotherhood had renounced their violent ways:
 
He (Ross – ed.) added that he would not talk to the Muslim Brotherhood in Egypt and that despite its assertion that it wants to engage in the political process in Egypt, the movement supports the use of violence in other areas and this is the main problem. He firmly stated that as long as the movement supported violence as a means to achieve political objectives, then dialogue could not be established with such an organization.
 
Again, this is not some ancient quote dug out of the archives, but represents Ross’ current assessment of the Brotherhood’s stance on the use of violence.
 
Recent history backs up Zarate and Ross that the Brotherhood has yet to adequately demonstrate their renunciation of violence. At present in Egypt many of the organization’s leaders are in jail following an incident this past December where student cadres of the Brotherhood engaged in a military-style demonstration at Al-Ahzar University, which prompted the Mubarak regime’s current crackdown on the Brotherhood. One observer, Jameel Theyabi, described the scene and its possible message in an op-ed for Dar Al-Hayat:
 
The military parade, the wearing of uniforms, displaying the phrase, 'We Will be Steadfast', and the drills involving combative sports, betray the group's intent to plan for the creation of militia structures, and a return by the group to the era of 'secret cells'...this development comes as a clear Brotherhood announcement that the group is capable of acting and reacting to developments, and by these demonstrations, it is seeking to deliver a news flash that says: "The group is still out there, and is capable of military action, recruitment of new elements, military training and mobilization...I believe that the group's public power display represents a kind of coded message to awaken sleeper cells within Egypt and abroad.
 
Failing to anticipate the government’s heavy response to their military parade, the leadership of the Brotherhood quickly backed away from it and apologized, but most Egyptians were not convinced. (I treated this incident in more detail in a recent article, “The Militarization of the Muslim Brotherhood”.) One reason that the Egyptian government, press and public have not been ready to believe the Brotherhood is that they have been witness to the campaigns of intimidation and riots led by the student cadres and the Brotherhood’s militia. A frequent victim of this military apparatus has been the Christian Coptic community.
 
Another recent piece of evidence against the contention that the leadership of the Muslim Brotherhood has given up violence and terrorism were comments made by the organization’s Supreme Guide, Mohammed Akef, last summer during the Hezbollah-Israeli conflict. Not only was Akef one of the first leaders in the Middle East to offer his congratulations to Hezbollah for their illegal crossborder raid to capture of two Israeli soldiers, but he said that he was prepared to send 10,000 jihadists to fight alongside Hezbollah against Israeli forces. When the rest of the Arab Muslim leadership in the Middle East didn’t follow his lead with similar offers of military assistance to Hezbollah, he said:
 
If they weren’t Muslims, we would have killed them, because they are a bigger threat to the nation than Israel itself.
 
It would be interesting to hear how Leiken and Brooke would explain how this scenario jibes with their contention that the Muslim Brotherhood – who’s Supreme Guide was promising 10,000 jihadist fighters to support the Hezbollah terrorist organization and hinting at the assassination of those who didn’t offer support in kind – is “rejecting jihad”.
 
The simple fact is that Leiken and Brooke rely on the reader’s ignorance of the Brotherhood to try to make their point here. In the fifteen pages of their argument, there is only one oblique reference to the Brotherhood’s affiliate in the Palestinian territories, the terrorist group HAMAS. The HAMAS charter self-identifies itself as the Brotherhood chapter for that area, and the international organization has lent the terrorist group considerable financial and material support. This Brotherhood affiliate is the primary terrorist actor against Israel and its citizens on one of the most active fronts of the global jihad. No wonder, then, that Leiken and Brooke are hesitant to raise the issue of HAMAS as they argue that the “Moderate” Muslim Brotherhood has rejected jihad.
 
Also receiving the silent treatment from Leiken and Brooke is the genocidal Brotherhood Islamic Salvation Front government of Sudan, who for years has waged jihad against Christians in the south of the country, and more recently, against non-Arab Muslims in Darfur. Millions of Sudanese have been slaughtered and displaced at the hands of the government in a country where the Brotherhood actually has established political control.
 
One Brotherhood affiliate that pair mentions as an example of moderation is the Jordanian Islamic Action Front. And yet last year several IAF members of the Jordanian Parliament paid a condolence visit to the family of murderous Iraqi Al-Qaeda thug-in-chief, Abu Musab Al-Zaraqawi, following his “martyrdom” at the hands of two US laser-guided bombs. This is who Leiken and Brooke present us with to convince us of the Brotherhood’s policy of “rejecting jihad”. It should be clear at this point that the two are not only misrepresenting the organization’s statements and actions, but are manufacturing whole-cloth their “moderate” image of the Muslim Brotherhood.
 
Embracing Democracy
 
Which bring us to the second assurance offered in the Foreign Affairs article, that the Brotherhood is committed to democracy. Historically and ideologically, however, this has not been the case. The Brotherhood’s prime theorist, Sayyid Qutb’s, in calling the Muslim Brotherhood masses to revolution and jihad in his profoundly influential book, Milestones (1964), he offers this assessment of democracy:
 
Whoever says that legislation is the right of the people is not a Muslim.
 
But Leiken and Brooke are prepared for their critics to invoke the specter of Qutb, and tell us that the Brotherhood has forsaken the legacy of Qutb after his execution in 1966 under Gamal Abdel Nasser’s orders and that they have returned to their democratic founding principles. But someone forgot to tell that to Mustafa Mashhour, the Brotherhood’s late Supreme Guide, who said in an official Brotherhood magazine in 1981:
 
Democracy contradicts and wages war on Islam. Whoever calls for democracy means they are raising banners contradicting God’s plan and fighting Islam.
 
If it is the case that the Brotherhood has actually embraced democracy, it must be admitted that it has constricted the notion so much so that it would be unrecognizable to anyone in the West. One of the Brotherhood’s most influential clerics, Yousef Al-Qaradawi, made this clear in his statements on the subject during his weekly television program on Al-Jaeera TV in June 2004:
 
The democracy I call for is the democracy of Muslim society. It has fixed principles it does not violate, and red lines it cannot violate, and some principles that are not up for discussion.
 
Qaradawi’s statement came just months after the Brotherhood released an official document outlining their vision of “democracy”, the “Muslim Brotherhood Initiatives for Reform in Egypt”, which was published in March 2004. Not only does the “Initiative for Reform” restates its commitment to “to establish an Islamic state that executes the laws and teachings of Islam (shari’a) in practice”, but reaffirms its intent to wage jihad and engage in “resistance against the Anglo-American and Zionist occupiers of Arab and Muslim lands” – clearly meaning Israel and Iraq.
 
As for this Golden era of Democracy that Leiken and Brooke want us to believe the Muslim Brotherhood intends to usher in, the Initiative assures that “each citizen is entitled to be a member of parliament, as long as he/she enjoys the general conditions set by the law to do so.” On its face this might seem to be innocuous, but the longstanding “general conditions” the Brotherhood has in mind are laws that would exclude non-Muslims from holding any office. The Brotherhood’s founder, Hassan Al-Banna, has stated from the organization’s beginnings that with reference to non-Muslims and their relation to the form of Islamic government they hope to install, that “it will not entrust them with such an office that would give them general authority.”
 
Thus, the model of democracy that the Muslim Brotherhood hopes to follow would much more closely resemble Khomeini’s Islamic Republic in Iran than Ataturk’s secular democracy in Turkey.
 
We already have in operation working models of how the Brotherhood would run the government in Egypt by looking at the professional syndicates that the Brotherhood has steadily taken over in the past two decades. In each of these cases, the Brotherhood has operated within the democratic structures of these organizations in order to come to power; but once they have attained power, they have rewritten the rules such that challenging their authority would be difficult, if not impossible.
 
From their experience governing the professional syndicates, we can see the Brotherhood’s willingness to use “democratic” means for the transfer of power; but there is nothing to indicate their willingness to commit themselves to democratic principles fundamentally. Instead, democracy is perceived to be one of just many potential options. And when that “democracy” is exercised, it’s hard to see how it is much of an improvement on the existing totalitarian “democracies” that already exist in the Muslim world (as renowned Islamic scholar, Bernard Lewis, has characterized it, “one man, one vote, one time”). Recall that when Leiken and Brooke talk about the Muslim Brotherhood “embracing democracy”, this is what they have in mind.
 
Conclusion
 
I would contend that when the advocates of engagement with the Muslim Brotherhood make their case, they never do so as honest brokers. As we can see in the current Foreign Affairs piece, any evidence that would immediately contradict their thesis is not only excluded, but intentionally obscured. Their message is clearly directed at an audience unfamiliar with the Brotherhood’s history, message and program, and insults the intelligence of anyone somewhat familiar with such.
 
In arguing that the Brotherhood is presently “rejecting jihad”, even the limited examples they cite don’t hold up under scrutiny; and in claiming that the organization is “embracing democracy”, they are clearly equivocating in their use of the term.
 
To make a case for the “Moderate Muslim Brotherhood” requires nothing short of blind faith. No amount of spin offered by the “progressive” policy wonks or media pundits can account for the fact that not only has the Muslim Brotherhood spawned virtually ever single Islamic terrorist organization in the world, but they have used the financial network established by the Brotherhood to conduct their bloody business (an excellent and concise treatment of this subject is available: Douglas Farah, “The Little Explored Offshore Empire of the International Muslim Brotherhood”). This direct support for terrorism is not just past, but present, policy on their part.
 
Policymakers in Washington should not be fooled by the carefully manicured, but entirely misleading, presentation of the Muslim Brotherhood offered by their US defenders. If any policy change is needed, it isn’t to engage them as a force for moderation and positive change in the Middle East, but to finally designate the Muslim Brotherhood as a Specially Designated Terrorist Organization and make any exceptions from that point.
 
If there is a time when sane voices must prevail inside the Beltway, it must be during the silly season.
 
11822  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Israel, and its neighbors on: March 26, 2007, 09:35:58 AM
When do the jews and christians forced to flee from muslim countries get the right of return?
11823  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in America and the rest of the western hemisphere on: March 25, 2007, 05:03:08 PM
Shariah in Minnesota?
Radical Muslim activists go fishing in troubled waters.

BY KATHERINE KERSTEN
Sunday, March 25, 2007 12:01 a.m. EDT

MINNEAPOLIS--The land of 10,000 lakes and that welcoming attitude we call "Minnesota Nice"--is becoming a window on America's potential future. Here in Minneapolis, one of the nation's most livable cities, hard-line Muslim activists are injecting an element that is anything but nice.

Troubling incidents began several years ago, when taxi drivers at the Minneapolis-St. Paul International Airport--about three-quarters of whom are Muslim--started refusing to transport passengers carrying alcohol. One woman, returning from France with wine, was turned away by five cabs in succession. Refusals of service now number about 100 a month, and heated altercations have erupted.

In September 2006, the Metropolitan Airports Commission (MAC) proposed a two color top-light pilot project to indicate which drivers would accept passengers with alcohol. The proposal, later dropped, would apparently have marked the first time that a government agency in the U.S. officially recognized Shariah law, and distinguished individuals who follow it from those who don't.

In November 2006, the six "flying imams" bumped the taxi drivers from the headlines. In Minneapolis for a conference, the imams were detained after engaging in what an airport police report called "suspicious" activity. Some prayed loudly in the gate area, spoke angrily about the U.S. and Saddam, switched seats and unnecessarily requested seat belt extenders with heavy buckles that could be used as weapons, according to witnesses. They were questioned and released later that day. The imams denounced the incident as racial and religious profiling. "If up to now, [Americans] don't know about prayers, this is a real problem," said Omar Shahin, one of the detained men and head of the North American Imams Federation. Twin Cities imams demanded a separate Muslim prayer room at the airport.

Earlier this month, the six imams filed suit in U.S. district court in Minneapolis against US Airways and the Metropolitan Airports Commission, claiming discrimination and defamation. Now some Muslim cashiers at Twin Cities Target stores have begun refusing to scan pork products, like bacon and pepperoni pizza, and insisting that other cashiers or the customers themselves do it.





What's going on? It appears that both local circumstances and activists with a big-picture agenda play a role. Take the taxi drivers. Minnesota is home to tens of thousands of Somalis, most recent immigrants. Behind the scenes, moderate local Somali leaders are engaged in a power struggle with national Muslim organizations that seek to exploit this vulnerable population. Islam prohibits the consumption of alcohol but not its transportation, say Somalis who reject the taxi drivers' stance. Yet in June 2006, the Muslim American Society's (MAS) Minnesota chapter issued a "fatwa" forbidding drivers here from carrying alcohol to avoid "cooperating in sin."
Hassan Mohamud, one of the fatwa signers, praised the two top-light proposal as a national model for accommodating Islam in areas ranging from housing to the workplace. But according to Omar Jamal of the Somali Justice Advocacy Center in St. Paul, MAS is "trying to hijack and radicalize the Somali community for their Middle East agenda."

Ahmed Samatar, a recognized expert on Somali society at Macalester College in St. Paul notes that "There is a general Islamic prohibition against drinking, but carrying alcohol for people in commercial enterprise has never been forbidden." Similarly, Islam prohibits consuming pork, but not touching or scanning it, according to Imam Feisal Abdul Rauf of the American Society for Muslim Advancement in New York. It is, or should be, "a nonissue."

In Washington, the Democratic leadership is likely to seek passage of the End Racial Profiling Act, of which House Speaker Nancy Pelosi called herself, in 2004, a "proud" cosponsor. Both MAS and CAIR are stumping for the bill, which would bar airport security personnel from disproportionately questioning Muslims or people of Middle Eastern descent. Minnesota's Keith Ellison, the nation's first Muslim Congressman, told me that the imams' situation reflects a misunderstanding of Muslim prayer and will be sorted out in court, while the other matters stem from the normal process of immigrant adjustment.





The events here suggest a larger strategy: By piggy-backing on our civil rights laws, Islamist activists aim to equate airport security with racial bigotry and to move slowly toward a two-tier legal system. Intimidation is a crucial tool. The "flying imams" lawsuit ups the ante by indicating that passengers who alerted airport authorities will be included as defendants. Activists are also perfecting their skills at manipulating the media. After a "pray-in" at Reagan National Airport in Washington, D.C., one credulous MSNBC anchor likened the flying imams to civil rights icon Rosa Parks.
The comparison is misplaced: Omar Shahin, leader of the detained imams, has helped raise money for at least two charities later shut down for supporting terrorism. From 2000 to 2003, he headed the Islamic Center of Tucson, which terrorism expert Rita Katz described in the Washington Post as holding "basically the first cell of al Qaeda in the United States." CAIR has long been controversial for alleged terrorist ties, while the Chicago Tribune has described MAS as the American arm of the fundamentalist Muslim Brotherhood, which "preaches that religion and politics cannot be separated and that governments eventually should be Islamic."

So far, Minnesotans have said a resolute "no" to Muslim activists' agenda; in an informal Star Tribune poll, 92% of respondents blamed the imams' own behavior for their airport detention. And Target--after unsuccessful attempts to accommodate Muslim cashiers--is reassigning them to other jobs. Still, there is a sense that we've seen just the opening skirmishes. As MAC spokesman Patrick Hogan put it, "I think people are afraid there will be a chapter two."

Ms. Kersten is a columnist for the Minneapolis Star Tribune.
11824  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: It's getting harder and harder to tell the left from the jihadists.... on: March 24, 2007, 03:16:34 PM
http://hotair.com/archives/2007/03/24/video-portland-protesters-serenade-troop-effigy-with-death-chants/
11825  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in Europe on: March 24, 2007, 03:00:32 PM
http://www.townhall.com/columnists/DianaWest/2007/03/16...hould_look_to_europe

America's eyes should look to Europe
By Diana West
Friday, March 16, 2007


Without attracting much attention, representatives of the Belgian political party Vlaams Belang recently visited Washington, D.C. Frank Vanhecke and Filip Dewinter hoped to meet members of Congress; but Congress was in recess. They hoped to engender some understanding of their program to reverse the Islamization of Belgium; but the media were strip-mining the tinsel life and tawdry times of Anna Nicole Smith.

Maybe they should have known that Tabloid America doesn't care about the likely transformation of Europe into an Islamic continent, let alone the fate of a French- and Dutch-speaking country of 10 million people. And while Literary America does write books about the transformation -- "While Europe Slept" by Bruce Bawer, "The War for the West" by Tony Blankley, and "America Alone" by Mark Steyn come to mind -- Political America has yet to acknowledge or even notice this colossal, epoch-defining shift now taking place.

Why don't our leaders face it? This may be one of those questions our children will ask some day. But if such natural curiosity isn't expressed until the next generation, the civilizational struggle for Europe will certainly have been lost. Better to question our politicians now. Better to examine the issue today.

Europe, as we may readily observe, is very far along in an accommodation with its still-increasing Muslim immigrant population that is resulting not in the Europeanizing of Islam, but rather the Islamizing of Europe. As Bernard Lewis declared in 2004, Europe will have an Islamic majority by the end of the 21st century at the latest. As Vlaams Belang's Dewinter recently put it, "We are becoming foreigners in our own land."

Such tragic pronouncements turn conversation with Vlaams Belang into a kind of political free verse -- sadly evocative but rooted in a desperate reality that should shake American complacency. That is, "foreigners in our land" is poetry; Mohammed as the most popular boy's name in Brussels for six years running is implacable fact. The idea that "We are living on a dying continent but we are not dead yet," as Dewinter has explained, is metaphorical. His citation from Libyan dictator Muammar Qaddafi that "Allah is mobilizing Muslim Turkey to add ... 50 million more Muslims" to the European Union augurs world-class revolution.

Is such a revolution desirable? After writing nearly incessantly about Islamization since Sept. 11, I won't surprise anyone by saying no -- not if freedom of conscience, religious equality or women's rights are your bag (not to mention the glorious representational artworks Europe's museums are stuffed with). Besides, the strategic implications for the United States are, in a word, bleak.

In multiculturally totalitarian Belgium, however, you make such judgments at your own risk. Vlaams Belang, a conservative, free-market party that stands for Flemish secession from the French-speaking part of Belgium and opposes continued immigration, now stands trial in a Belgian court for a comment -- a comment! -- Dewinter made in 2005 to a New York publication, The Jewish Week. When asked why Belgian Jews should vote for a party that espouses "xenophobia," Dewinter replied: "Xenophobia is not the word I would use. If (it) absolutely must be a 'phobia,' let it be 'Islamophobia.' Yes, we're afraid of Islam. The Islamization of Europe is a frightening thing."

If convicted of the "crime" of "Islamophobia" ("1984," anyone?), the party would lose its state funding. In a country that effectively prohibits private political fund-raising, Vlaams Belang -- the largest party in Belgium -- would ultimately cease to exist. And so, too, would free speech in the center of Europe.

Before I met Vlaams Belang's Frank Vanhecke and Filip Dewinter in Washington, I believed Europe's rush to Islamize itself was a stampede, its transformation all but inevitable. Now, I think these men have at least earned Europe the benefit of the doubt. Studying their various statements and interviews, I found no evidence to support the crude slanders to which they are continually subjected in the media for being a right-wing party opposed to the massive Islamic immigration now transforming traditional European culture. Indeed, their statements on Israel are more supportive than any European party I know of. As Vanhecke put it in a recent speech, "They call us 'intolerant' because we oppose intolerance. They call us 'fascists' because we oppose Islamo-fascism.

They call us 'the children of holocaust perpetrators,' because we oppose Islamists who are preparing a new holocaust against the Jews.' " America must start paying attention to Europe. And to Vlaams Belang.



Diana West is a contributing columnist for Townhall.com
11826  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Iran on: March 24, 2007, 02:44:04 PM
Walid Phares is the man to listen to on Iran, IMHO.
11827  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in America and the rest of the western hemisphere on: March 23, 2007, 11:04:07 PM
http://gatesofvienna.blogspot.com/2007/03/wanted-counte...d-volunteers-in.html

Friday, March 23, 2007
Wanted: Counterjihad Volunteers in Kansas City
by Baron Bodissey

Most of our readers are aware of Rep. John Conyers’ efforts to pass a congressional resolution against the desecration of the Koran. One of the highest priorities of Muslim interest groups in the United States is to get this legislation and similar initiatives passed. They are following multiple strategies on these issues, lobbying for legislation that bans airport profiling, agitating for rules protecting Islamic practices in the schools, and pushing for non-legislative regulations in addition to laws and resolutions. They are seeking the expansion of the definitions of “hate crime” and “hate speech”, and a blurring of the distinction between the two.

I can’t emphasize too strongly or too often that the erosion of our freedom of speech and the encroachment of sharia in our country will come sneaking into the public discourse disguised as the protection of religious freedom. Muslim interest groups will claim — and are claiming — that all their religious practices, no matter how contrary they are to the rest of the First Amendment and the Constitution in general, are protected by the Religious Freedom Clause.


This is a pernicious strategy which is designed to turn our Constitutional liberties into a smoking ruin. And there are people in our government, both elected leaders and those within the permanent federal bureaucracy, who are all too eager to go along with this farrago.

The next skirmish in this war is taking place next week, on Thursday March 29th, in Kansas City, under the auspices of the Department of Justice. The event sounds innocuous enough — “A First Freedom Project Seminar: Federal Laws Protecting Religious Freedom” — but the significance of the occasion is revealed by the inordinate interest in it displayed by MPAC and other Muslim advocacy groups. The fact that these organizations are anxious to get their members to this meeting and intend to have an impact on it tells you a lot about what they hope to accomplish.

Meetings between the DOJ and Islamist advocacy groups that may have led to the “First Freedom” initiative are summarized at the American Muslim Perspective:

[The January 8 meeting was attended by] representatives from the American-Arab Anti-Discrimination Committee (ADC), the Arab American Institute (AAI), the Muslim Public Affairs Council (MPAC), the National Association of Muslim Lawyers (NAML), and the Islamic Society of North American (ISNA).

[…]

The January 8 meeting with Attorney General Gonzalez followed a similar meeting on December 4, 2006 between prominent American Muslim leaders with key senior US government officials to discuss the state of Islamophobia in America and US-Muslim relations. It was organized by the Bridging the Divide Initiative of Saban Center at the Brookings Institution. It was co-sponsored by the Institute for Social Policy and Understanding and the Association of Muslim Social Scientists.

The government was represented by several participants from the Department of State, the Department of Homeland Security and associated agencies including Alina Romanowski, the Deputy Assistant Secretary of State for Professional and Cultural Affairs and Dan Sutherland, the Officer for Civil Rights at the Department of Homeland Security.

American Muslim leaders included: Nihad Awad, the Executive Director of the Council on American Islamic Relations, Louay Safi, the Executive Director of the ISNA leadership Development Center, Imam Mahdi Bray, the executive Director of MAS Freedom Foundation, Ahmed Younis, the National Director of the Muslim Public Affairs Council, Imad-ad-Dean Ahmad of the Association of Muslim Social Scientists and Muqtedar Khan of Brookings Institution.

Ambassador Martin Indyk, Director of Saban Center and Stephen Grand, the Director of the US-Islamic World program also addressed the meeting. This was the first US Government and American Muslim conference on Islamophobia.

The upshot is that Justice Department policy on religious discrimination is being guided by leaders from CAIR, ISNA, MAS Freedom Foundation (co-sponsors with ANSWER of the March 17 demonstration against the war), and MPAC.

As I’ve said before, this is a Trojan horse being rolled into the heart of the United States Constitution, and we have to make our voices heard if we want to stop it.

I’m asking members of the Counterjihad, especially bloggers, to travel to Kansas City if they possibly can and attend this meeting in order to offer a counterweight to MPAC, ISNA, and all the rest of the alphabet soup that fronts for the Umma here in the USA.

If we sleep through this one, it makes it easier for them to set the agenda for the next one, and the one after, and the one after that.

Then one day you’ll wake up and find that the Religious Freedom Clause protects the right of Muslims to have separate public swimming pools for men and women, or to be guaranteed a pork-free school lunch, or not to be deployed by the Armed Forces during a conflict with an Islamic country.

In other words, America will have become just like Eurabia.

* * * * * * * * * * * * * * *
Christine of the Center for Vigilant Freedom (the international coalition that has recently emerged from the original 910 Group network) has compiled a pdf file of background materials on the First Freedom Project and Islamic organizations. Here’s her cover note for the document:
- - - - - - - - - -
The Department of Justice’s The First Freedom Project on religious liberty, starting next week with a March 29 public meeting in Kansas City, Missouri, may be monopolized by Islamist organizations. Other seminars will be held in Tampa, Florida, on April 25, 2007 and Seattle, Washington, on May 10, 2007. If members of other religions attend these DOJ meetings, a more balanced view can be presented. Criticism of other religions should not be criminalized, including criticism of Islam or the Koran.

Meetings between the DOJ and Islamist advocacy groups that may have led to the “First Freedom” initiative are summarized here at the American Muslim Perspective.

As conservative writer Janet Levy has noted, “Muslim leaders such as Salam Al-Marayati, executive director of the Muslim Public Affairs Council, insist that Muslims have a right to petition for special accommodation based on their religious beliefs as mandated by the First Amendment. In truth, no requirement exists, either in state or federal statutes, requiring that such petitions be addressed or behavior adjusted accordingly.”

Below we provide background information:

1.    A congratulatory email notice from the American-Arab Anti-Discrimination Committee (ADC), stating that the DOJ’s First Freedom Project “is designed to provide additional enforcement tools for laws against religious discrimination and hate crimes.”
2.    The press release on the First Freedom Project, as provided from the ADC.
3.    A similar email notice from the Muslim Public Affairs Council on the First Freedom Project.
4.    Related Legislation: Local Law Enforcement Hate Crimes Prevention Act of 2007 (LLEHCPA) , just introduced March 21 (text not available online on 3/22/07). See “Christian belief a ‘hate crime’ under plan”.
5.    Related Legislation: The “Domestic Radicalization” Amendment to the Improving America’s Security by Implementing Unfinished Recommendations of the 9/11 Commission Act of 2007.
6.    A partial list of Kansas City events, including the March 7, 2007 charges against a Columbia, Missouri charity designated as a supporter of terrorism.
7.    A list of Islamic organizations in Kansas City, ranging from local chapters of national Islamist advocacy groups, to local mosques, schools and foundations that may be moderate.

I hope you can cover this DOJ Project and encourage more people to attend to balance the views offered.

Thanks!
Regards,
Christine
Director, The Center For Vigilant Freedom
11828  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: The 2008 Presidential Race on: March 23, 2007, 04:31:49 PM
http://hotair.com/archives/2007/03/23/rasmussen-fred-44-hillary-43/
11829  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Geo Political matters on: March 23, 2007, 07:51:38 AM
I read the stratfor article and thought "Ok, i'm glad there is a method behind the madness". Reading what Rickn wrote i'm going to have to go with Rick's assessment.
11830  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam the religion on: March 21, 2007, 06:27:51 PM
In a nutshell: Sunshine. The MB likes to pull strings from the shadows. They need to become as notorious and despised as the Klan.
11831  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam the religion on: March 21, 2007, 04:11:13 AM
http://www.douglasfarah.com/article/174/why-geneive-abdo-is-right-and-the-muslim-brotherhood-is-dangerous.com

Mar 19, 20:19
Why Geneive Abdo is Right and The Muslim Brotherhood Is Dangerous

Two disturbing writing receiving widespread circulation in recent day tell me a great deal about how many Muslims in the United States perceive themselves and why U.S. policy is so far, and dangerously off the mark in countering the threat of Islamists.

The first is a Washington Post op-ed” by Genieve Abdo, the keynote speaker at a recent CAIR conference. In the piece she lays out, more strongly and honestly than most of the CAIR leaders have dared to do, the true Islamist/CAIR agenda in the United States.

She essentially outlines the Muslim Brotherhood position against Islamic assimilation into the Western world and starkly states that Islamist really have no interest in such assimiliation.

“What all this means is that Western hopes for full integration by Muslims in the West are unlikely to be realized and that the future of the Islamic world will be much more Islamic than Western,” she writes. This is true as long as she, CAIR and other Islamist groups continue to preach to the new generation that the more alienated one is from our culture the closer to Allah they really are.

The truth is, Abdo, CAIR and the other stalking horses for the Muslim Brotherhood and radical Salafists want to create an Islamic nation here. There is no middle ground. Chilling as Abdo’s writing is, it is at least more honest than much of the “we just want to get along” paplum CAIR routinely puts out.

The second writing is in the recent article in Foreign Affairs by Robert Leiken and Steven Brookes, describing the Muslim Brotherhood as a moderate force that embraces democracy.

The article completely misses what the Ikhwan are, what they stand for and the multiple ties of many of its leaders to Islamist terrorism. It is a rather shocking piece of slipshod academic investigation that does a great disservice to the understanding of radical Islam, its origins and its supporters.

As Youssef Ibrahim, a true scholar of Islamic affairs noted in a response in the New York Sun, “Invariably, these reports reflect an eagerness to make a finding based on logic rather than on the facts at hand. In a twisted way, they are deeply condescending of Muslim terrorists who are declared acceptable just because some say they listen to classical music or read English literature, i.e., because they resemble some of their Westerninterlocutors.”

Ibrahim writes, and I couldn’t say it any better, so I will quote him: “Any true Middle East scholar will readily know (the Brotherhood) spawned the entire array of Muslim radical fundamentalist organizations operating today from the Philippines to the caves of Tora Bora. During a long history of mayhem, the Brotherhood leadership over decades has authorized, glorified, and praised jihad in its official literature. Not one of its leaders has ever renounced that violence. Indeed, in the Foreign Affairs essay, Mr. Leiken and his co-author assert that such violence is authorized but only in “countries and territories occupied by a foreign power.”

“This designation included killing Soviets in Afghanistan in the 1980s, Israelis in the Levant up to now, and, although the question was not asked of any of the “brothers” interviewed, Americans in Iraq.

“There was no need to ask the question. One of the most eminent leaders of the Ikhwan movement, who appears weekly on Al-Jazeera’s “Sharia and Life” program, is an Egyptian-born, Qatar-resident grand priest, Sheik Yusuf Al-Qardawi. He has specifically ruled that Americans in Iraq and Israelis everywhere should be targeted by suicide bombers, who will be considered martyrs and heroes. Sheik Qardawi was not interviewed for the article in question, even though he ranks among the top 10 leaders of the Ikhwan’s International ruling councils.”

Pretending the enemy is not the enemy is no way to come to terms with reality. One could reasonably conclude that one should talk to the Brotherhood based on what they really are, but not based on a completely ahistoric understanding of what they are or where they come from.

Sadly, this type of desire to Westernize and trivialize the Brotherhood and the jihadist world in general has led to the hesitancy and inability to decide whether we are at war or not, and if so, with whom. And so we are losing.
11832  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Interrogation methods on: March 20, 2007, 10:42:21 PM
Ah, the left's love affair with lawfare. rolleyes

Or love affair with evidence as a prerequisite for arrest and conviction...

**No, it's as usual about using the American system to undercut America's national security. Nothing new here, it's the ACLU's core mission. Warfare isn't domestic law enforcement for a reason.**

Quote
How many courtrooms do you plan on building to try the various "alleged" illegal combatants captured by US military forces? What's the projected budget for defense attorneys? How many prosecutors will we need for this as well as the rest of the legal infastructure for just a year's trials? Who will perform the psych compitency exams pre-trial? How many hours of training in rules of search and seizure will every US military member require yearly? What infastructure will need to be constructed to handle the evidence seized under combat conditions for forensic analysis and chain of custody storage? How many frontline military units do you plan to take out of rotation so they can testify in various legal proceedings?

Care to explain what any of the above has to do with any points I've made in this discussion?

**Because you have no concept of the expense and utter impracticality of your superficial sloganeering. Using the crimal justice model because it sounds good to you is just irrational emotionalism, not rational policy.**

Something like 70% of the prisoners we held at Abu Ghraib were found to have been mistakenly swept up and had committed no wrongdoing, and the source of this information was the US military, not some "left" news source.  Our Northern Alliance buddies in Afghanistan were taking our money and handing over to us thousands of "terrorists" whom it turned out were mostly farmers and members of other rival tribes who'd done nothing wrong.  How much money and resources did we needlessly spend on dealing with these prisoners that could have been avoided if we'd bothered with the most basic of fact-checking before we hauled them in?

Rog

**You are trusting the US military as the source of your information? Which is it, the military are totalitarian torturers or a valid source of information that accurately vetted the majority of detainees and released them?**

**You said:

"How much money and resources did we needlessly spend on dealing with these prisoners that could have been avoided if we'd bothered with the most basic of fact-checking before we hauled them in?"

**But want used as a standard:

"1) Have a civilian judge presiding over it

2) Allow the accused access to a qualified civilian attorney who will represent him in the hearing

3) Allow the accused and his attorney to see *any* evidence against him

4) No hearsay testimony admitted as evidence

Even if you had to keep the proceedings closed to the public and use civilian judges/attorneys who qualify for whatever security clearances are necessary, the above would IMO guarantee some minimal level of fairness."

**So, which is it?**
11833  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Rules of the Road/Fire Hydrant on: March 20, 2007, 10:26:35 PM
Wow, a lawyer joke I hadn't heard. I really thought I knew them all.
11834  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Interrogation methods on: March 20, 2007, 05:49:12 PM
A Duke University study found... "The death penalty costs North Carolina $2.16 million per execution over the costs of a non-death penalty murder case with a sentence of imprisonment for life." ( The costs of processing murder cases in North Carolina / Philip J. Cook, Donna B. Slawson ; with the assistance of Lori A. Gries. [Durham, NC] : Terry Sanford Institute of Public Policy, Duke University, 1993.)

"The death penalty costs California $90 million annually beyond the ordinary costs of the justice system - $78 million of that total is incurred at the trial level." (Sacramento Bee, March 18, 1988).

"A 1991 study of the Texas criminal justice system estimated the cost of appealing capital murder at $2,316,655. In contrast, the cost of housing a prisoner in a Texas maximum security prison single cell for 40 years is estimated at $750,000." (Punishment and the Death Penalty, edited by Robert M. Baird and Stuart E. Rosenbaum 1995 p.109 )

"Florida spent an estimated $57 million on the death penalty from 1973 to 1988 to achieve 18 executions - that is an average of $3.2 million per execution."
(Miami Herald, July 10, 1988).

"Florida calculated that each execution there costs some $3.18 million. If incarceration is estimated to cost $17000/year, a comparable statistic for life in prison of 40 years would be $680,000."
(The Geography of Execution... The Capital Punishment Quagmire in America, Keith Harries and Derral Cheatwood 1997 p.6)

Figures from the General Accounting Office are close to these results. Total annual costs for all U.S. Prisons, State and Federal, was $17.7 billion in 1994 along with a total prison population of 1.1 million inmates. That amounts to $16100 per inmate/year.
(GOA report and testimony FY-97 GGD-97-15 )

Imagine the potential costs of "lawfare".
11835  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Interrogation methods on: March 20, 2007, 05:38:16 PM
Advocates for Terrorists' Rights   
By Joseph Klein
FrontPageMagazine.com | March 20, 2007
Terrorist rights advocates believe that Khalid Sheikh Mohammed, the self-described mastermind “responsible for the 9/11 operation from A to Z,” was denied his rights to due process.  They want to throw out his confessions, read during a closed-door Combatant Status Review Tribunal hearing held last week at Guantanamo Bay to determine whether he is an “unlawful enemy combatant.”  Their rationale for possibly letting Mohammed go is that the confessions were supposedly tainted by the lingering effects of his alleged torture inflicted months or even years ago while he was held in a secret location by the CIA.
Typical in expressing such sentiments was Kenneth Roth, executive director of Human Rights Watch, who objected to the closed door hearing in these words: "We need to know if this purported confession would be enough to convict him at a fair trial or would it have to be suppressed as the fruit of torture?" 
 
This is a pathetic attempt to apply all the protections afforded by the laws of modern civilization to a man who is engaged in a lawless conspiracy to destroy their very foundation.  Mohammed was the number three honcho of al Qaeda, whose leader Osama bin Laden declared war on the United States twice during the 1990’s.  Mohammed characterized himself as a warrior, saying that "[T]he language of the war is victims."  He also said, when asked, that his statements before the Tribunal were not coerced while he was in the custody of the military, whatever abusive interrogation methods he alleged had been used separately by the CIA months or years earlier.
 
The Combatant Status Review Tribunal hearing is not the trial of his guilt or innocence.  It was held to confirm his status as an unlawful enemy combatant who was captured abroad in the course of participating in a fight-to-the-death jihad against us.  An unlawful enemy combatant is defined in the Military Commissions Act of 2006 as “a person who has engaged in hostilities or who has purposefully and materially supported hostilities against the United States . . . who is not a lawful enemy combatant.”  Unlawful enemy combatants include persons who are part of the Taliban, al Qaeda, or associated forces.  It did not take any coercive interrogation to prove the indisputable fact that Mohammed was an al Qaeda leader engaged in hostilities against the United States.
 
The purpose of detaining Mohammed and his cohorts to date has had nothing to do with determining his guilt or innocence for what would amount to a domestic crime like murder.  The purpose has been to protect us against further invasions from a foreign enemy that has declared war on our nation.  Our basic right to live our lives in peace without fear of another 9/11 mass slaughter, or even worse, is a more fundamental human right than the right of an individual terrorist suspect to be protected from unpleasant conditions of prolonged confinement.  When the lives of our citizens continue to be threatened by an enemy determined to wipe us out if we do not submit to their ways, our government has the moral and legal obligation to use coercive interrogation techniques against fighters like Mohammed and his cohorts to extract intelligence in time to foil another attack.  Such psychological techniques, which are far short of physical torture, might legitimately include sleep deprivation, solitary confinement or exploiting "phobias" like the fear of dogs.   
 
The next step after confirmation of his unlawful enemy combatant status, no doubt, is to try Khalid Sheikh Mohammed before another military commission for violations of the law of war.  This monster will have more procedural protections than he deserves under the Military Commissions Act, which provides that no accused terrorist “shall be required to testify against himself.”  He will have the right to counsel, to present evidence, and to cross-examine witnesses.  With some limited exceptions for classified information (which still must be summarized for the defense), the prosecutor must “disclose to the defense the existence of any evidence known to trial counsel that reasonably tends to exculpate the accused.”  His confessions before the Combatant Status Review Tribunal may be used against him at trial if the military judge finds that the totality of the circumstances renders them “reliable and possessing sufficient probative value,” “the interests of justice would best be served” and the interrogation methods used to elicit the confessions did not “violate the cruel, unusual, or inhumane treatment or punishment prohibited by the Fifth, Eighth, and 14th Amendments to the United States Constitution.”   However, the military judge will not have the last word.  Mohammed will have the right to appeal any conviction to the United States Court of Appeals for the District of Columbia Circuit and to the Supreme Court on various grounds, including if he is convicted based on his confessions.
 
Yet all of these procedural protections for a man sworn to our destruction are not enough for the advocates of terrorists’ rights.  They want a full-blown public criminal trial which would inevitably turn into a media circus.  A public show trial is a terrorist’s best friend to show off his martyrdom, manipulate public opinion and fuel more recruitment to his cause.
 
What should happen if Mohammed’s confessions are ultimately thrown out on appeal and there is not enough remaining evidence acceptable under our Constitutional standards to convict him?  Should he then be released to return to his bloody jihad?  The terrorist advocates would say yes, since there would be no further grounds to hold him.  Just imagine the hue and cry on the editorial pages of the New York Times if we tried to detain Mohammed as a continuing military threat during the long duration of the War on Terror.
 
The best alternative would be to ship Mohammed back to his home country of Kuwait for whatever ‘welcome’ he is likely to get there, out of the eyes of the media and away from the reach of the misguided human rights activists and terrorist legal advocates who are so concerned about his welfare.  Indeed, rendition of terrorists like Mohammed back to their Islamic countries of origin sends a message to future would-be terrorists not to count on the protections of our legal system to escape the consequences of their actions under the standards of their own legal systems.  Whether their native Islamic countries will give the terrorists a ‘fair’ trial by American standards is of no legal or moral concern to us.
 
Of course, groups like the ACLU, Human Rights Watch, and Amnesty International will cry foul.  Indeed, many of them support a bill, sponsored by Rep. Edward Markey (D-MA), which seeks to take away from the executive branch the authority that has made it possible for the Central Intelligence Agency and other US government bodies to engage in the practice of "extraordinary renditions."  42 co-sponsors joined Markey.  Described as a bill to stop the outsourcing of torture, its real effect would be to insource the protection of terrorists’ rights under our legal system, which the terrorists want to hide behind while planning to ultimately destroy it.
 
The terrorists’ advocates also point to the United Nations Convention Against Torture Article 3 which states that no “tate Party shall expel, return or extradite a person to another State where there are substantial grounds for believing that he would be in danger of being subjected to torture.”  On May 19, 2006, the United Nations Committee Against Torture (the U.N. body that monitors compliance with the United Nations Convention Against Torture) recommended that the United States stop the practice of rendering prisoners to countries where they face “a real risk of torture.”  But the United States Senate ratified this treaty with certain reservations.  The Senate chose to interpret the phrase, “where there are substantial grounds for believing that he would be in danger of being subjected to torture,” as used in Article 3 of the treaty, to mean “if it is more likely than not that he would be tortured."   The United Nations’ Raporteur on Torture has yet to report on conditions one way or the other in such terrorist homelands as Kuwait, Jordan, Egypt and Saudi Arabia.  They cannot say with any degree of confidence that Mohammed would more likely than not be tortured in Kuwait or even that bin Laden (if caught alive) would be more likely than not tortured if returned to his homeland of Saudi Arabia.  Thus, if the terrorist’s country of origin provides us with diplomatic assurance that it will not use torture against him and there is no clear systematic pattern of torture used against detainees as certified by the United Nations’ own human rights experts, we have more than met our burden under the treaty when deporting the terrorist to his homeland.
 
The Supreme Court has created some additional confusion by applying certain provisions of the Geneva Conventions even to stateless terrorist groups like al Qaeda, namely common Article 3 of the Geneva Conventions which requires a regularly constituted court affording all the necessary “judicial guarantees which are recognized as indispensable by civilized peoples”.   The Military Commission system established by Congress, with all of the protections discussed above, should easily satisfy this standard.  But even the Supreme Court’s solicitude for terrorist suspects went only so far.  It did not apply the additional prisoner of war provisions of the Geneva Conventions to terrorists, who deliberately target innocent civilians in violation of the most elementary laws of war.   In any case, there is nothing in the Geneva Conventions that could logically argue for preventing the return of a terrorist suspect to his own home country.
 
The enemy we face represents a pure unconstrained evil force that recognizes no limitation on the bounds of human destruction it is willing to inflict in the name of its perverted cause.  All civilized peoples are at risk until this enemy is completely eradicated at its roots.  Indulgent regard for terrorist suspects’ so-called rights in these circumstances is self-destructive.
 
In the timeless words of Machiavelli:  “Which respect (for the laws) was wise and good: none the less one ought never to allow an evil to run on out of regard for a good, when that good could easily be suppressed by that evil.”
11836  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Interrogation methods on: March 20, 2007, 05:33:27 PM
April 23, 2004, 12:18 p.m.
The 4h Circuit’s Mixed Ruling
The government’s case is restored but the terrorist has gained ground.


It is a trite truism that bad cases make bad law. The federal government's prosecution of Zacarias Moussaoui in connection with the September 11 attacks may be blazing the path to a new truism: Law — at least in its current form — makes bad national security.

Late Thursday a divided three-judge panel of the U.S. Court of Appeals for the Fourth Circuit issued its much-anticipated decision on the government's appeal of district judge Leonie M. Brinkema's rulings barring the death penalty and evidence of Moussaoui's participation in the 9/11 plot. The prosecution prevailed, although only in the most bottom-line of senses: The death penalty is back on the table as is the 9/11 proof. The appellate court dealt the government some setbacks, however, and its rationale raises serious questions about whether legal proceedings that comport with our criminal-justice system's lofty standards of due process are not inimical to the national-security imperative to defeat our enemies in wartime. Further, the opinion — many important portions of which are redacted because they relate to classified intelligence derived from captured enemy combatants — suggests weaknesses in the case the government chose to bring against Moussaoui, although it also indicates there is overwhelming evidence that the defendant is surely guilty of heinous crimes.

Taking this last point first allows for recounting some important background. Moussaoui is a brazen, avowed, unapologetic member of al Qaeda who has admitted — indeed brayed — that he hates the United States and was in America intending to execute a massive terrorist attack. His "defense," if that is the right word for it, is that this would-be attack was not the 9/11 plot but rather participation in an anticipated round-two of suicide hijackings. Moreover, Moussaoui is not an American, but rather an illegal alien who was detainable because he was out of status. That detention occurred, several weeks before the 9/11 attacks, because Moussaoui, while taking flight training to prepare himself for his mission, conducted himself in ways that caused his trainers to suspect he might be a terrorist — reportedly, exhibiting a preternatural interest in the operation of cabin doors and appearing far more interested in how to steer a jumbo jet than how to take off or land in one.

All this is to say that Moussaoui should be the poster child for unlawful enemy combatants subject to military tribunals rather than civilian trials. There are no doubt cases on the margins that cause queasiness among people of good will about whether the boundaries of enemy combatancy could be stretched too widely. This, however, is not one of them. Here we have an alien operative of the foreign terrorist network with which we are engaged in active military hostilities who infiltrated our country and was secretly plotting to mass murder Americans. He is by definition an unlawful combatant and a war criminal.

The government, however, elected to do two things which were well-intentioned but highly debatable. First, it indicted him in a civilian court, thus vesting him with the full panoply of rights accorded to an American criminal defendant, including, saliently for present purposes, our lushly generous guarantees of access to witnesses and information — guarantees that implicate not only what is clearly exculpatory but include the far broader categories of that which (a) is only potentially exculpatory, (b) is relevant and potentially helpful, and (c) might induce a jury to vote against execution even if it does not suggest innocence.

Second, the government chose to charge him with complicity in the specific 9/11 attacks. Now, it must be observed that we have not seen the government's entire case, and usually it ends up being much stronger than the pundits forecast it to be before trial — just ask Martha Stewart. But it is safe to assume the following: The evidence that Moussaoui is a member of the overall al Qaeda conspiracy to make war on the United States, and that he is an operative who plotted to use a weapon of mass destruction against Americans — proof that would virtually guarantee a sentence of life imprisonment — is stronger, perhaps much stronger, than the evidence that he was a participant in the narrower 9/11 plot. That is, the proof that he was part of an al Qaeda plan to pilot planes into buildings is more certain than that he was part of the specific scheme to do so on 9/11.

So why charge him with the narrower scheme when guilt on the larger scheme will put him out of commission? The answer is threefold. First and foremost, the government is entirely correct that if Moussaoui is at all complicit in the 9/11 attacks he should be brought to justice, and the government mustn't shirk from trying to make its case just because it might be a tough case. Second, Moussaoui should be executed and, under federal capital law, the case for the death penalty is geometrically stronger if Moussaoui is proved to be directly responsible for over 3000 murders than if he is only indirectly responsible (i.e., if he was not in on the narrow 9/11 plot but was part of the al Qaeda conspiracy that bears ultimate responsibility). And third, we should not lose sight of the fact that while Moussaoui's membership in the overarching al Qaeda conspiracy and his intent to commit a terrorist attack now seem indisputable, that was not the case at the time he was indicted; instead, this has been elucidated publicly by outbursts Moussaoui has made in court and the fact that he has conceded in legal proceedings that he was plotting an operation — a concession, by the way, that could very well be a tactical maneuver to avoid the death penalty by a terrorist who in fact was a participant in the 9/11 plot.

While the government thus plainly had its reasons, its charging decision comes at a cost. Once Moussaoui stands accused of being part of the 9/11 plot and denies that this is the case, a couple of vitally important things happen. First, under our system, he is entitled to be presumed innocent at a jury trial. That is, however crazy this seems, you need to put out of your mind that you already know he is guilty of crimes that should put him away forever; he gets to go to trial with the prevailing view that he was not involved in 9/11. Second, under our judicial system, although he is a non-American and a hostile enemy, he gets rights under our Constitution to due process of law and to compel the appearance of witnesses and production of information that might be helpful to his defense. Thus, the issue of access to captured enemy combatants comes to the fore.

The government, of course, has been rolling up al Qaeda since October 2001 and has captured several top operatives, including Khalid Sheik Mohammed, Ramzi bin al-Shibh and Abu Zubaydah. The Fourth Circuit's opinion carefully and appropriately omits mention of these names and the substance of any information they may have provided. But their apprehension has been widely reported, and it is fair to infer from the proceedings in the district court and the Fourth Circuit's opinion that at least some of them have made statements that, if repeated in court, would bolster Moussaoui's claim that he was not involved in 9/11.

Applying standard rules of access to potentially exculpatory evidence, Judge Brinkema ruled that the government was obligated to make the captured combatant witnesses available to Moussaoui. The government declined. Here, the government walks a fine line — and perhaps the best thing about the Fourth Circuit's opinion is its acknowledgement that this is a proper line, not a tactical one.

Obtaining intelligence from captured combatants during wartime is critical to the security of our nation and our troops on the battlefield. Interrupting interrogations can result in the loss of information that might prevent future terrorist attacks. In the sensitive conduct of foreign relations in wartime, the president must be able to assure confidentiality — unhampered by judicial second-guessing — in order promote continued cooperation of key allies. Most importantly, as the Supreme Court has recognized, according rights to enemies in wartime — having judges undermine commanders in the field — would diminish the prestige of our military in the eyes of both foes and "wavering neutrals," and result in inter-branch conflict that would bring aid and comfort to the enemy.

Nevertheless, in our system, the Fourth Circuit held that these grave national-security considerations must give way if the government chooses to charge a defendant in a judicial proceeding and its obstinacy about disclosure has the effect of depriving that defendant of information that may be critical to his defense. The executive branch maintains the option of refusing to comply with court orders to make witnesses available, but it does so on pain of having charges or entire indictments dismissed.

In this aspect, the Fourth Circuit's decision is a defeat for the government. The Court upheld the portions of Judge Brinkema's ruling which found that the captured combatants had information that might be helpful to Maoussaoui's defense, and that there was no separation-of-powers violation of the executive's war-making function in ordering the government to interrupt the interrogation of captured combatants so that Moussaoui could take their depositions.

The Fourth Circuit, however, reversed Judge Brinkema on the central question whether, given the government's refusal to comply with her production orders, there was any adequate substitute for the combatants' deposition. This implicates the Classified Information Procedures Act (CIPA), which established a set of rules that apply when top-secret information is relevant to key issues in a public trial. The Fourth Circuit held that Moussaoui's case does not precisely fall under CIPA for technical reasons, but agreed with the district judge that CIPA's principles provided a useful framework for deciding the access-to-combatants question.

Under CIPA, once a court finds that classified information is relevant, the government has the choice of either declassifying it so that it can be used or proposing a substitute the keeps the information secret but allows the defendant whatever benefit the information would have proved. A concrete example may be helpful here. Several years ago, I prosecuted a terrorist organization for levying war against the United States. During part of the conspiracy, the defendants were training to commit terrorist acts against the U.S. (including the 1993 WTC bombing) but they claimed in their defense that all they were really doing was preparing to support the Afghan mujahideen in its struggle to oust the Soviets (which, inconveniently, had ended in 1989 when the Soviets left Afghanistan). The defense thus demanded access to classified files that might bear on the American intelligence community's involvement in aiding the mujahideen; the facile theory was that they couldn't have been making war on the U.S. if they were doing the same thing the U.S. was doing. CIPA was invoked. As a result, my defendants were not permitted to comb through intelligence files and call sensitive witnesses, but we were required to stipulate that the government had provided economic and military support to the mujahideen through a third country. That is, the defense got the limited benefit of what the evidence would have shown, but not the evidence itself.

CIPA provides that if an adequate substitute for the classified evidence cannot be found, and the government continues to resist declassification of the evidence for use at trial, the Court may respond by dismissing charges. Where the Fourth Circuit and Judge Brinkema parted company in Moussaoui's case was on the sufficiency of a substitution. The district judge had found that no factual concession the government was willing to make was the equal, for Moussaoui's purposes, of access to the captured combatants; consequently, she dismissed the 9/11 charges and the death penalty notice.

The Fourth Circuit agreed that the government's proposals, to date, have been lacking. Nevertheless, the panel opined that an adequate substitution can be found which would communicate to the jury the exculpatory information. The court directed the parties and Judge Brinkema to work together to develop that substitution. While this revives the prosecution for now, the government does not come out unscathed. To the extent the captured combatants have made statements that are incriminating of Moussaoui, the government, consistent with a Supreme Court case decided only a few weeks ago, may not place that information before the jury. Only the defendant is permitted to benefit from this CIPA process since it is deemed to be a problem of the government's own making.

The case is thus back on track, sort of. It is not yet clear whether it will stay that way. The Fourth Circuit has provided a mixed bag, and both sides will have reason to consider an appeal to the Supreme Court. Even if there is no immediate appeal, it is a lot easier to order parties to work out a substitute than it is actually to work out a substitute. Additional long delay is certainly conceivable.

Meanwhile, Moussaoui's case, however important, is transcended by issues of far greater dimension — going to the whole notion of prosecuting terrorists as criminal defendants in judicial proceedings. Terrorists are a national-security peril: they threaten the existence of our constitutional order, and we have to wipe them out; we can't simply manage the menace. The criminal justice system is not designed to fight a battle that the government that the government must win.

To the contrary, the criminal justice is designed to insure that the government must lose unless the powerful presumption that the accused is innocent can be overcome. If we are to remain a nation dedicated to due process of law, we cannot warp our judicial system in the name of making it look like it works against terrorists — the precedents we create in so doing will damage the quality of justice Americans must be able to expect if they are accused of crimes. Yet, if we are to defeat militant Islam, mass murderers cannot be permitted to revolve out of courthouse doors by plying the very Bill of Rights it is their aim to destroy. It's time for a new paradigm.

— Andrew C. McCarthy, a former chief assistant U.S. attorney who led the 1995 terrorism prosecution against Sheik Omar Abdel Rahman and eleven others, is an NRO contributor.


   
   
 


    
http://www.nationalreview.com/mccarthy/mccarthy200404231218.asp
11837  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Rules of the Road/Fire Hydrant on: March 20, 2007, 05:13:28 PM
There has to be a great story here....
11838  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Interrogation methods on: March 20, 2007, 05:05:14 PM
Ah, the left's love affair with lawfare. rolleyes

Rogt,

How many courtrooms do you plan on building to try the various "alleged" illegal combatants captured by US military forces? What's the projected budget for defense attorneys? How many prosecutors will we need for this as well as the rest of the legal infastructure for just a year's trials? Who will perform the psych compitency exams pre-trial? How many hours of training in rules of search and seizure will every US military member require yearly? What infastructure will need to be constructed to handle the evidence seized under combat conditions for forensic analysis and chain of custody storage? How many frontline military units do you plan to take out of rotation so they can testify in various legal proceedings?

I'm eagerly awaiting your detailed vision of how this all would be done and a rough budget that would be required for implimentation.

11839  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: The 2008 Presidential Race on: March 20, 2007, 09:31:15 AM
I'd vote for Hillary before i'd vote for McCain.
11840  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Rules of the Road/Fire Hydrant on: March 20, 2007, 09:29:47 AM
Aha! The stereotypical New York Jewish full-contact martial artist. grin
11841  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: It's getting harder and harder to tell the left from the jihadists.... on: March 19, 2007, 10:49:16 PM
http://www.zombietime.com/us_out_of_iraq_now_sf_3-18-2007/

But don't question their patriotism....
11842  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: It's getting harder and harder to tell the left from the jihadists.... on: March 19, 2007, 10:38:55 PM
http://littlegreenfootballs.com/weblog/?entry=24853_Leftists_Supporting_the_Troops&only
11843  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Rules of the Road/Fire Hydrant on: March 19, 2007, 10:18:36 PM
Crafty sounds too northeast (NYC?) to be Sam Elliott. grin
11844  Politics, Religion, Science, Culture and Humanities / Politics & Religion / It's getting harder and harder to tell the left from the jihadists.... on: March 19, 2007, 09:23:08 PM
http://michellemalkin.com/archives/007119.htm?print=1
11845  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Interrogation methods on: March 19, 2007, 08:35:46 PM
I interview and interrogate on a regular basis, neither involves physical coercion or (cue scary music) TORTURE.

Aside from the lurid accusations, do you actually have any knowledge of the topic, Rogt?

The Clinton administration demonstrated just how effective trying to indict al qaeda into submission worked. You can't fight 21st century asymmetrical warfare in the criminal justice system. WWII military tribunals set the standard for today's proceeding. Jihadists don't enjoy constitutional protections of citizens and as unlawful combatants are not covered by the Geneva convention. We can and should do with them as we choose. They desire martyrdom, we are giving it to them. It's really a win-win.
11846  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Media Issues on: March 19, 2007, 02:04:42 PM
http://www.memri.org/bin/opener_latest.cgi?ID=SD150807

Special Dispatch Series - No. 1508
March 20, 2007   No.1508

Islamist Website Instructs Mujahideen in Using Popular U.S. Web Forums to Foster Anti-War Sentiment among Americans
In the past few months, Islamists engaged in "media jihad" have increased their efforts to expose as broad a Western audience as possible to their jihad films, which purport to document the growing success of the mujahideen in Iraq and Afghanistan. As part of this endeavor, they have posted jihad films on popular free video-sharing websites such as YouTube, LiveLeak, and Google Video, hoping that such films will tip public opinion in the West against the war in Iraq and Afghanistan - thus pressuring Western governments to withdraw their troops from these countries.

As part of the campaign to foster anti-war sentiment among Westerners, and more specifically among Americans, a member of the Al-Mohajroon Islamist website with the username Al-Wathiq Billah instructed mujahideen in how to infiltrate popular American forums and to use them to distribute jihad films and spread disinformation about the war.

The following are excerpts: [1]

"Raiding American Forums is Among the Most Important Means of Obtaining Victory in the Fierce Media War… and of Influencing the Views of the Weak-Minded American"

"There is no doubt, my brothers, that raiding American forums is among the most important means of obtaining victory in the fierce media war... and of influencing the views of the weak-minded American who pays his taxes so they will go to the infidel American army. This American is an idiot and does not [even] know where Iraq is... [It is therefore] mandatory for every electronic mujahid [to engage in this raiding]."

"It is better that you raid non-political forums such as music forums and trivia forums... which American people... favor... Define your target[ed forum]... and get to know it well... Post your contribution and do not get into... futile arguments..."


Indicate You Are an American

"Obviously, you have to register yourself using a purely American name... Choose an icon that indicates that you are an American, and place it next to your nickname [in the forum]."

"In my experience, the areas most visited in American forums... [are titled] 'Random Thoughts' and 'What's going on in your mind?'... [The former] takes priority in the American forums, and is highly popular. You should post your contribution there... This should include films of the mujahideen in Iraq, mujahideen publications in English, and images and films of the Americans' crimes, [such as] killing unarmed civilians in Iraq... etc."


"Invent Stories About American Soldiers You Have [Allegedly] Personally Known"

"Obviously, you should post your contribution... as an American... You should correspond with visitors to this forum, [bringing to their attention] the frustrating situation of their troops in Iraq... You should invent stories about American soldiers you have [allegedly] personally known (as classmates... or members in a club who played baseball and tennis with you) who were drafted to Iraq and then committed suicide while in service by hanging or shooting themselves..."

"Also, write using a sad tone, and tell them that you feel sorry for your [female] neighbor or co-worker who became addicted to alcohol or drugs... because her poor fiancé, a former soldier in Iraq, was paralyzed or [because] his legs were amputated... [Use any story] which will break their spirits, oh brave fighter for the sake of God..."


How to Make Americans Feel Frustrated With Their Government

"You should enter into debate or respond only if it is extremely necessary... Your concern should [only] be introducing topics which... will cause [them to feel] frustration and anger towards their government..., which will... render them hostile to Bush... and his Republican Party and make them feel they must vote ton bring the troops back from Iraq as soon as possible."

"Do not... discuss issues pertaining to Arabs or Muslims at all, whether negatively or positively... because this could be a trap for you... In addition, do not ask people to circulate the material [you have posted] in other forums... as these types of requests will expose you..."



[1] http://www.mohajroon.com/vb/showthread.php?t=48233
11847  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: 300 on: March 17, 2007, 01:42:08 PM
http://hotair.com/archives/2007/03/16/video-iranian-tv-reviews-300/
11848  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in Europe on: March 17, 2007, 10:51:52 AM
In a British poll from January 2007, a massive 82% disagreed (57% strongly) as to whether the government was in control of immigration. When asked if the government was "open and honest" about the scale of immigration into Britain, 80% disagreed. Sir Andrew Green, chairman of Migrationwatch, said: "After a decade of efforts to stifle debate, there is now a fundamental lack of trust between the Government and the public on this issue." The numbers also "reflect a deep underlying resentment among the public that they have not had any opportunity to express their views – still less to be consulted - on a matter of major importance to them and to the future of our country."

According to Theodore Dalrymple, "For the last 40 years, government policy in Britain, de facto if not always de jure, has been to render the British population virtually defenseless against criminals and criminality. Almost alone of British government policies, this one has been supremely effective: no Briton nowadays goes many hours without wondering how to avoid being victimized by a criminal intent on theft, burglary, or violence."

He fears that "the failure of the state to protect the lives and property of its citizens, and to take seriously its duty in this regard, creates a politically dangerous situation, for it puts the very legitimacy of the state itself at risk. The potential consequences are incalculable, for the failure might bring the rule of law itself into disrepute and give an opportunity to the brutal and the authoritarian."

In Norway, local politician Bengt Michalsen had a tape from a surveillance camera clearly identifying two youths as doing damage to a van at a car park. He delivered the tape to the police, and months later received a note that the case had been dismissed because the police didn't have the capacity to prosecute it. According to the local police chief, the public "just had to get used to" the fact the police wouldn't spend time on petty crime.

So, that means that Scandinavians will have to protect our own property, right? Not exactly. The authorities just want us to take it lying down and do nothing.

In Denmark, at least one of three would-be robbers shot by a watchmaker plans to file for compensation over wrongful injury, loss of work time and loss of the ability to work. The three threatened the watchmaker by putting a fake pistol up to his chin, but he had a real pistol behind his counter and managed to fire it. He was charged with unlawful possession of a firearm and taken into police custody. Attorney Svend Raether said that it is possible for the thief to receive compensation, despite having been injured while committing a crime.

Citizens in Western European countries pay high taxes to a state that is totally incapable of protecting our most basic rights, and is frequently unwilling even to try. With hate speech laws we are deprived of the right to protest against being swamped by immigration that will eventually render us minorities in our own countries. The law is used to punish the law-abiding while the criminals rule the streets.

If the authorities refuse to uphold the laws designed to protect us and keep passing new laws that threaten the freedom of our children and the survival of our nations, we will sooner or later have to decide when civil disobedience becomes not just a right, but a duty. And I fear what will happen once we reach that point, which may not be too far off. Judging from the recent uprisings in Utrecht, this process has already begun.

Vladimir Bukovksy, a former Soviet dissident, fears that the European Union is on its way to becoming another Soviet Union:

"The sooner we finish with the EU the better. The sooner it collapses the less damage it will have done to us and to other countries. But we have to be quick because the Eurocrats are moving very fast. It will be difficult to defeat them. Today it is still simple. If one million people march on Brussels today these guys will run away to the Bahamas. If tomorrow half of the British population refuses to pay its taxes, nothing will happen and no-one will go to jail. Today you can still do that."

Mr. Bukovsky is right. Europeans should launch tax rebellions and stage street demonstrations in every major European city until Muslim immigration is ended. We should stage a Million Man March to Brussels, for instance on September 11th this year, to demand that the pan-European dictatorship called the European Union is dismantled. We need to get angry and squeeze our so-called leaders into doing this, since they obviously understand nothing else.

Here is what Thomas Jefferson wrote in the American Declaration of Independence from 1776:

"That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. [...] It is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security."

Europeans are currently subject to worse insults from our governments than the Americans were at that time, being persecuted in our own cities and subject to a government-supported program of gradual cultural eradication. We need a European Declaration of Independence, calling for our emancipation from the bureaucratic feudalism of Brussels and the totalitarian ideology of Multiculturalism. Allow me to write the first draft:


A European Declaration of Independence

We, the citizens of the United Kingdom, The Netherlands, Spain, Italy, Germany, Sweden, Denmark, Ireland, Hungary, (fill in the blanks) demand that the following steps are taken immediately:

We demand that our national governments should immediately and without delay pull their countries out of the European Union, which should be dismantled entirely. European citizens pay up to half of their salaries in direct or indirect taxes to their nation states. If these nations do not control their own borders nor their policies, and they don't as long as the EU exists, those taxes are a scam. National taxes require national borders. If our national borders are not enforced, we have no obligation whatsoever to pay national taxes.

We demand that all documents regarding the Euro-Arab Dialogue and the creation of the Eurabian networks for "Euro-Mediterranean cooperation" between European countries and Arab countries since the 1970s, as documented by Bat Ye'or's work on Eurabia, are published and explained in their full significance to the general public. Those chiefly responsible for this - one of the greatest betrayals in the history of Western civilization - should stand trial, followed by a period of general de-Eurabification of our laws and regulations.

We demand that all financial support to the Palestinian Authority should cease immediately. It is proven beyond any doubt that this has in the past been used to finance campaigns of Jihad terrorism against Jews in Israel and against Christians in territories under PA control. A public statement in support of Israel against Muslim aggression should be issued, and the money that has previously been awarded to Palestinians should be allocated partly to Israel's defense, partly to establish a Global Infidel Defense Fund with the stated goal of disseminating information about Muslim persecution of non-Muslims worldwide.

We demand that the ideology of Multiculturalism should immediately be removed from all government policies and school curricula, and that the state should adopt a policy of supporting the continuation of the cultural heritage and traditions of the indigenous populations. Multiculturalism has never been about tolerance. It is an anti-Western hate ideology championed as an instrument for unilaterally dismantling European culture. As such, it is an evil ideology bent on an entire culture's eradication, and we, the peoples of Europe, have not just a right, but a duty to resist it and an obligation to pass on our heritage to future generations.

We demand that all Muslim immigration in whatever form should be immediately and completely halted, and that our authorities take a long break from mass immigration in general until such a time when law and order has been reestablished in our major cities. We will not accept any accusations of "racism." Many European nations have for decades accepted more immigration into our countries in a shorter period of time than any other people has done peacefully in human history. We are sick and tired of feeling like strangers in our own lands, of being mugged, raped, stabbed, harassed and even killed by violent gangs of Muslim thugs, yet being accused of "racism and xenophobia" by our media and intimidated by our own authorities to accept even more such immigration.

Europe is being targeted for deliberate colonization by Muslim states, and with coordinated efforts aimed at our Islamization and the elimination of our freedoms. We are being subject to a foreign invasion, and aiding and abetting a foreign invasion in any way constitutes treason. If non-Europeans have the right to resist colonization and desire self-determination then Europeans have that right, too. And we intend to exercise it.

If these demands are not fully implemented, if the European Union isn't dismantled, Multiculturalism isn't rejected and Muslim immigration isn't stopped, we, the peoples of Europe, are left with no other choice than to conclude that our authorities have abandoned us, and that the taxes they collect are therefore unjust and that the laws that are passed without our consent are illegitimate. We will stop paying taxes and take the appropriate measures to protect our own security and ensure our national survival.
11849  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Islam in Europe on: March 17, 2007, 10:50:34 AM
http://www.brusselsjournal.com/node/1980

Native Revolt: A European Declaration of Independence
From the desk of Fjordman on Fri, 2007-03-16 07:52

After the death last Sunday of Rinie Mulder, a 54-year old indigenous Dutchman who was shot by a police officer, non-immigrant citizens went on a rampage in Utrecht. Apparently Mulder intervened when Muslim youths harassed a pregnant native Dutch woman. Locals claim the police has failed to protect them for years. They say the authorities are afraid of the immigrants and tolerate their criminal behavior.

This issue is not just about Utrecht or Holland. Similar resentment against Muslim immigrants, but at least as much against their own authorities, is quietly brewing among the natives all over Western Europe.

It is insulting that two thirds of the Dutch, one of the founding members of the European community, voted against the proposed EU Constitution, and yet EU leaders will apparently just ignore this and force their massively undemocratic Constitution down people's throats anyway. The German Presidency wants EU leaders to agree on a text for a new treaty by February 2008. The label 'Constitution' is to be dropped, in order to avoid further referendums.

European Commission president Jose Manuel Barroso expressed unease with the prospect of a second Dutch constitution referendum. "Referendums make the process of approval of European treaties much more complicated and less predictable," he said "If a referendum had been held on the creation of the European Community or the introduction of the Euro, do you think these would have passed?"

Although the EU warns against "Islamophobia," those who live in the real world know that there has been an explosion of violent infidelophobia in Western Europe staged by Muslim immigrants. This wave of violence especially targets Jews, but the attacks against Christians that are going on in the Middle East are increasingly spreading to Europe as well. In more and more cities across the continent, non-Muslims are being harassed, robbed, mugged, raped, stabbed and even killed by Muslims. Native Europeans are slowly becoming second-rate citizens in their own countries.

This violence by Muslims is usually labelled simply as "crime," but I believe it should more accurately be called Jihad. Those who know early Islamic history, as described in books such as The Truth About Muhammad by Robert Spencer, know that looting and stealing the property of non-Muslims has been part and parcel of Jihad from the very beginning. In fact, so much of the behavior of Muhammad himself and the early Muslims could be deemed criminal that it is difficult to know exactly where crime ends and Jihad begins. In the city of Oslo, for instance, it is documented that some of the criminal Muslim gangs also have close ties to radical religious groups at home and abroad. As Dutch Arabist Hans Jansen points out, the Koran is seen by some Muslims as a God-given "hunting licence," granting them the right to assault and even murder non-Muslims. It is hardly accidental that while Muslims make up about 10% of the population in France, they make up an estimated 70% of French prison inmates.

In the city of Antwerp, Belgium, Marij Uijt den Bogaard from 2003 to 2006 worked as a civil servant in the immigrant borough of Berchem. She noted how radical Islamist groups began to take over the immigrant neighbourhoods, but was fired when she warned against this danger in her reports to the authorities:

"Many victims of burglaries in houses and cars, of steaming and other forms of violence, can testify that aggression by Muslims is not directed against brothers and sisters, but against whoever is a kafir, a non-believer. Young Muslims justify their behaviour towards women who do not wear the headscarf, whether Muslim or non-Muslim, by referring to the Salafist teaching which says that these women are whores and should be treated as such. They told me this. I wrote it down in my reports, but the authorities refuse to hear it."

Filmmaker Pierre Rehov tells how a friend of his is a retired chief of police who used to be in charge of the security of a major city in the south of France. According to him, 80% of the rapes in the area were made by Muslim young men. In most cases, the parents would not understand why they would be arrested. The only evil those parents would see, genuinely, was the temptation that the male children had to face from infidel women.

The wave of robberies the increasingly Muslim-dominated city of Malmö is witnessing is part of a "war against Swedes," this according to statements from the immigrant youths themselves. "When we are in the city and robbing, we are waging a war, waging a war against the Swedes." This argument was repeated several times. "Power for me means that Swedes shall look at me, lie down on the ground and kiss my feet."

Jonathan Friedman, an American living in Sweden, mentions that the so-called Integration Act of 1997 proclaimed that "Sweden is a Multicultural society." The Act implicitly states that Sweden doesn't have a history, only the various ethnic groups that live there. Native Swedes have been reduced to just another ethnic group in Sweden, with no more claim to the country than the Somalis who arrived there last Thursday. As Friedman puts it: "In Sweden, it's almost as if the state has sided with the immigrants against the Swedish working class."

Pierre Schori, Minister for immigration, during a parliamentary debate in 1997 said that: "Racism and xenophobia should be banned and chased [away]," and that one should not accept "excuses, such as that there were flaws in the immigration and refugee policies." In other words: It should be viewed as a crime for the indigenous population not to assist in wiping themselves out. The state is turned into an enemy of the very population it is supposed to protect. Swedes pay some of the highest tax rates in the world, and for this they get runaway crime rates and a government that is actively hostile to their interests.

Exit the People's Home of Sweden is a book from 2005 about immigration and the Swedish welfare state model. According to the authors, the Multicultural elites see themselves first of all as citizens of the world. In order to emphasize and accentuate diversity, everything that smacks of "native culture" is deliberately disparaged. Opposition to this policy is considered a form of racism:

"The dominant ideology in Sweden, which has been made dominant by powerful methods of silencing and repression, is a totalitarian ideology, where the elites oppose the national aspect of the nation state."

Researchers Gert Tinggaard Svendsen og Gunnar Lind Haase Svendsen have written the book Social Kapital. When general levels of trust were measured in 86 countries, the Nordic nations Denmark, Norway, Sweden and Finland came out on top. According to the authors, the trust between citizens and the trust between citizens and the state is very high in these countries, and this "social capital" is highly profitable and accounts for up a to a quarter of these countries' wealth.

However, they also warn that such trust is vulnerable. A society can lose its social capital and trust rather quickly, but it can take centuries to rebuild it. This social capital is now being squandered a matter of official state policy all over Western Europe, accompanied by wild cheers from the media and the intelligentsia.

Although such high levels of trust are in many ways attractive and desirable, they also contain some potential pitfalls. People's trusting nature may make them easy targets for outsiders from more cynical cultures, who view them as gullible fools. However, it also makes them vulnerable to threats from within.

In the 1990s, Swedish authorities decided that native Swedes and their culture had no more claim to the country than Kurds. At the same time, the country became a member of the EU. Mass immigration to Sweden started years before EU membership and wasn't caused by this, but the EU certainly didn't help. Now suddenly, as with other EU members, Swedes have most of their laws passed by unelected EU bureaucrats rather than their own elected national representatives.

Swedes were used to that laws were passed with their consent and with their best interests in mind, because by and large they had been. Within a few years, all of this has changed. Laws are now passed by EU bureaucrats who don't give a damn about their interests, and by elites who don't care about their own people, in fact view them as potential stumbling blocks for the new Multicultural society. Yet most Europeans still follow these laws. Why? I can see at least two reasons.

Germany's ex-president Roman Herzog pointed out that between 1999 and 2004, 84 percent of the legal acts in Germany stemmed from Brussels, and warned that "EU policies suffer to an alarming degree from a lack of democracy and a de facto suspension of the separation of powers. The question has to be raised of whether Germany can still unreservedly be called a parliamentary democracy."

Why is this pan-European EU dictatorship still functioning? Because seeing is believing. Most Europeans still don't know that EU leaders are using their money without their consent to merge Europe with the Arab world because their media don't tell them this. Due to the common Euro currency and the lack of national borders they can move around most of Europe at ease, which seems convenient. They don't physically see, however, that the EU has also usurped the power of their national parliaments. The latter appear to be working just as always, but have now been reduced to implementing the policies of unelected Eurocrats.

The second reason is because ordinary European citizens are held hostage by their own law-abiding nature. Abiding by rules and regulations used to serve them well in the past, but things have changed. Even the laws that are in their interest are no longer upheld. Their nations have vacated their national borders and the ensuing uncontrolled mass immigration is creating rampant urban insecurity.

For Dutchmen, in what once was a peaceful and orderly country, to go against decades of indoctrination to stage something like the recent uprisings in Utrecht, they have to feel an extreme amount of repressed frustration and anger. Perhaps they watched the media reactions to the Muslim riots in France, which were sympathetic and were followed by promises from political leaders to listen to the "legitimate grievances" of the rioters. Perhaps the native Dutch in Utrecht thought that hey, we are quiet and peaceful and yet we get only contempt from our so-called leaders. Muslims burn stuff and get concessions. Perhaps we should start burning stuff, too. What have we got to lose? We're already losing our country.

The excellent Chinese blogger Ohmyrus has warned against precisely this:

"While it took a long time for Europeans to learn to settle their differences peacefully through the ballot box, this important lesson is slowly being unlearned. The lesson learned from the Danish cartoon affair is that violence pays. Most Western governments caved in by issuing apologies or condemning the cartoons instead of defending free speech. Soon groups that oppose immigration will turn to violence too. If European democracies cannot manage their ethnic tensions, democracy will break down, ushering in dictatorial rule."

11850  Politics, Religion, Science, Culture and Humanities / Politics & Religion / Re: Intel Matters on: March 17, 2007, 08:35:46 AM
A Real CIA Outing   
By Andrew Walden
FrontPageMagazine.com | March 16, 2007

Just two days after former vice presidential aide Lewis “Scooter” Libby was convicted in the Valerie Plame CIA case, anti-American war activists attempted to expose the identity of a CIA “clandestine agent” at a University of Hawaii-Hilo event. Twenty-five students gathered at UH Hilo on Thursday March 8 for a briefing on career opportunities with the Central Intelligence Agency. Their right of free assembly was obstructed by ten protesters including faculty, an administrator, and local Democratic Party figures.
Complaining that they were unable to complete their mission, protest leader, convicted federal felon, and ex-con Jim Albertini, whose misnamed Malu-Aina Peace Center also leads weekly anti-American war protests at the Hilo Federal Building explained, “Global HOPE leader Justin Avery, was told he could not use his video camera. Malu Aina peace organization also intended to take still photos and video of the presentation.” Hawaii Tribune-Herald photographer William Ing was also present; all photographers were warned by campus center officials that they would be removed by campus security if they attempt to take photos.
 
According to Beau Butts, former President of the UH Hilo Student Association, “Avery was filming the inside of the room and who was there from the door. He continued filming, walked in and sat down in the very front with the camera pointed at the CIA gentleman. Only after the gentleman mandated no photos or film of any kind did Avery turn off his camera and put the lens cap on. I wouldn’t be surprised if there is some footage of the agent but I couldn’t know for sure. Snickering and inappropriate muttering continued throughout the entire presentation and continued interjections and allusions of CIA conspiracies regarding 9/11 were brought up.”
 
The Global HOPE Club at UH Hilo has at various times suggested that “Israelis” carried out the 9/11 attacks. They have also suggested that the CIA carried them out and they showed twice the movie 9/11 in Plane Site, made by ultra-right-wing conspiracy nuts, which claims that the US Air Force carried out the 9/11 attacks.  9/11 in Plane Site was also shown in 2005 at SKEA by then-Hawaii Island Journal sales and marketing director Tammy Rouleau. Albertini is a regular contributor to Hawaii Island Journal. Avery has written several articles for Big Island Weekly.
 
According to the Hawaii County Democratic Party website, Albertini is the President of Precinct 3-9. Avery, listed as Democratic President of Precinct 3-6, was endorsed in his failed District 4 council campaign by the Hawaii County Sierra Club. The Sierra Club’s Legislative Director was involved in a high profile altercation with Avery’s opponent, Stacey Higa at a hospital fundraiser in Kona shortly before Election Day. The Sierra Club endorsed Avery over Wendell Kaehuaea, who outpolled Avery in 2006 and had been endorsed by the Sierra Club in 2004. Sierra-Club-endorsed candidates now control the Hawaii County Council.
Said Albertini, "If the CIA ‘spook’ doesn't want his photo taken then he shouldn't be giving a public recruiting lecture at a public university." Fortunately the Supreme Court has upheld the “Solomon Amendment,” which would cause complete loss of all federal funds to any school which does not allow military recruiters on campus. Leftist academics often lose interest in “sacred principles” when their paycheck is on the line. UHH Student Services Vice-Chancellor Keith Miser helpfully pointed out to the Star Bulletin March 10 that the university occasionally imposes bans on photography of individuals or of events such as performances.

Avery came to the event in a suit and with fake blood on his hands apparently trying to portray the CIA but looking more like a blood-stained Soviet Commissar. He and Albertini were joined by faculty members Noelie Rodriguez and Tim Freeman and International Student Services Director, Ruth Robinson and an unidentified activist who shed his civilian disguise to show his true appearance as the grim reaper waving large stacks of counterfeit money. Rodriguez is the spouse of Hawaii County Planning Director Chris Yuen.
 
Said Butts in a letter to Robinson, the protesters’ “behavior shows a lack of faith in student’s abilities to discern for themselves what is right and wrong and what they may or may not look into as a viable potential career opportunity.”
 
Norm Stahl, a retired Marine and director of the UHH Career Center explained, “the group …came into the room and interfered with our students right to get career information free of distraction.” Students interested in CIA careers were forced to move into Stahl’s office so they could have a discussion without disruption.
 
It is not clear whether any of the activists actually obtained photos of the CIA agent, who is identified in the Star Bulletin as, “Joe Dorsey, from the CIA West Coast Recruitment Office in Fountain Valley, Calif.” Dorsey was described as a “clandestine agent” by university officials. The anti-American activists are claiming that the identification of the agent gives them the right to expose his face. Apparently they have not noticed that all CIA representatives have conspicuously inconspicuous names like “Joe Dorsey.” Unlike Avery, who adopted a misspelled fake Hawaiian name for his failed council campaign, CIA agents are required to be able to both spell and pronounce their names.
 
What type of punishment is available for those who actually expose a clandestine agent of the CIA? Federal Law is clear on this issue; USC 50-421 section C reads:
 
Whoever, in the course of a pattern of activities intended to identify and expose covert agents and with reason to believe that such activities would impair or impede the foreign intelligence activities of the United States, discloses any information that identifies an individual as a covert agent to any individual not authorized to receive classified information, knowing that the information disclosed so identifies such individual and that the United States is taking affirmative measures to conceal such individual’s classified intelligence relationship to the United States, shall be fined under title 18 or imprisoned not more than three years, or both.
 
Albertini should be familiar with this: he spent one year in a federal penitentiary after diving into Hilo Bay in a failed 1984 effort to prevent a US Navy ship from docking.
 
Left-wing website Daily Kos’ diarist “KStreetProjector” has a different idea about punishment, explaining February 15: “The act of outing Valerie Wilson nee Plame was an act of Treason….Those involved should be hung. They have violated their oath, attacked our nation, violated their duty and are, to any sane reading: Domestic Enemies.”
 
Of course Plame was not a clandestine operative but a desk-bound CIA analyst and Democrat political operative whose covert career had been ended long before. The CIA believed her identity had been exposed in the 90s by Soviet spy Aldrich Ames. Richard Armitage, a Colin Powell ally and opponent of President Bush’s Iraq strategy, identified her in 2003 to columnist Robert Novak after her husband Joe Wilson started his media campaign to spread the lie that Saddam Hussein had not been attempting to acquire uranium in Niger, Africa.
If “KStreetProjector” were not just a political hack, logically what punishment would he and all the other leftists who have been howling about the Plame case for the last three-and-a-half years deem appropriate for their allies’ own attempt to “out” a real clandestine operative?
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