Woof All:
There are various reasons for the use of the term "Kali". Some are as described by the critics of the word. And some are not.
When used in the critical perjorative way against those who have other reasons, what communicates is a personally insulting tone/intent, and demands of proof can come across with a tone of "justify yourself to me" which tends to lead to "go fornicate yourself rejoinder" and Voila! -- a conversation devoid of forward purpose.
For the record, I believe the term to have historical merit. If you don't, I have no urge to persuade you.
But some of those that don't believe the term to be historically accurate, take an additional step and cast aspersions upon those who do.
Whatever.
The simple fact is that there is very little agreement about many, if not most things in Filipino history-- yet many seem determined to believe theirs as the one true version.
I've been around a while and I've heard countless times about Filipinos saying that the term is a fraud. Of course, the next stop in the syllogism is "How dare you, a euro-american, dare to disagree?!?"
OK, here's my teacher PG Edgar Sulite from an interview in Martial Arts presents "Filipino Martial Arts" (Graciella Casillas on cover)
ES: "In Mindanao, "kali" was the term used, but that doesn't mean it was the only one. , , , We must remember that according to the region where you live, the terms change and others apply such as 'estocada' and 'pagkalikali' and more"
Amongst the informed, the depth and breadth of PG ES's travels and trainings in the RP are well known, and many of these people may have heard of his book "Masters of Kali, Arnis and Eskrima", an amazing collection of interviews and essays on various masters of the arts from around the RP.
You want to research? Don't ask me to do your work for you-- I've been down this road too many times and found it lead too often to exactly where some would take this thread right now-- go find and read the book yourself!
The Villabrille-Largusa people use the term Kali from a historical base. (see e.g. Tuhon Largusa in "DBMA#1: The Grandfathers Speak") and have vigorously defended its use over the internet, see e.g. various threads over the years on Ray Terry's "Eskrima Digest"). Get in touch with them if you like.
So anyway, what are we to do? Have a duel?!? Oh whoops, we can't do that-- no one challenged/disrespected PG Edgar's or GM Villabrille's use of the term to their face while they were alive. Well then, how about a trial by compurgation to solve the discrepancies amongst the sundry Filipinos with opinions on this?!? That would really settle it. Oy vey.
BTW, Currently Roland Dantes writes of indigenous use of the term in the south. Go find him in Mindanao and tell him how and why he's wrong.
Like these people we think the term is historically valid, we like it and we use it. If you don't, it is perfectly OK by me and I have no need or interest in changing your mind-- but it really is beyond me how anyone, Filipino or not, can claim to speak authoritatively on matters linguistic throughout the entirety of the Philippine Archipelago-- and into Indonesia to boot!
If you want 'proof' I ain't the man to give it. Go elsewhere. But if you tell me this proves that there is no proof, what comes across is that you are telling me that I am either a fool or a bullexcrementer and with that comes the predictable rejoinder , , ,
Crafty Dog